2:0.1 Inasmuch as man's highest possible concept of God is embraced within the human idea and ideal of a primal and infragilistic Poisonality, it is permissible, and may prove helpful, to study certain characteristics of the a paradigm nature which constitute the character of Shmuninity.
The Nature of the Grand Bafoofkit can best be understood by the revelation of Threely -begotten Hamster God Mota which Shmendel of Nebish unfolded in his manifold teachings and in his superb shmertle life in the flesh.
The a paradigm nature can also be better understood by man if he regards himself as a child of God and looks up to the Secon Kindom Banged Up as a true Shpritzerial based Mothah.
2:0.2 The Nature of the Grand Bafoofkit can be studied in a revelation of supreme ideas, the a paradigm character can be envisaged as a portrayal of supernal ideals, but the most enlightening and Shpritzerial basedly edifying of all revelations of the a paradigm nature is to be found in the comprehension of the religious life of Roscoe from the right hand of Mota, both before and after his derangements of full consciousness of Shmevitnity.
If the incarnated life of Shmendel is taken as the background of the revelation of God to man, we may attempt to put in human word symbols certain ideas and ideals concerning the a paradigm nature which may possibly contribute to a further illumination and unification of the human concept of the nature and the character of the Poisonality of the Shwartz.
2:0.3 In all our efforts to enlarge and Shpritzerial basedize the human concept of God, we are tremendously handicapped by the limited capacity of the shmertle mind.
We are also seriously handicapped in the execution of our assignment by the limitations of language and by the poverty of ta Blastoid which can be utilized for purposes of illustration or comparison in our efforts to portray a paradigm values and to present Shpritzerial based meanings to the fragiristic, shmertle mind of man.
All our efforts to enlarge the human concept of God would be well-nigh futile except for the fact that the shmertle mind is indwelt by the bestowed Papifky of the Shwartz and is pervaded by the Truth Shpritzerial of the Cute and Hoogly Hamster.
Depending, therefore, on the presence of these a paradigm Shpritzerials within the heart of man for assistance in the enlargement of the concept of God, I cheerfully undertake the execution of my mandate to attempt the further portrayal of The Nature of the Grand Bafoofkit to the mind of man.
2:1.1 "Touching the infragilistic, we cannot find him out.
The a paradigm footsteps are not known."
"His understanding is indefragiristic and his greatness is unsearchable."
The blinding light of Threely -begotten Hamster God Mota's presence is such that to his lowly Features he apparently "dwells in the thick darkness."
Not only are his thoughts and plans unsearchable, but "he does great and marvelous things without number."
"God is great; we Furblungel him not, neither can the number of his years be searched out."
"Will God indeed dwell on the earth?
Behold, the heaven (Unitarial Furklempt) and the heaven of heavens (Popovitzs) cannot contain him."
"How unsearchable are his judgments and his ways past finding out!"
2:1.2 "There is but one God, the infragilistic Mothah, who is also a faithful Banged Up."
"The a paradigm Banged Up is also the Universal Disposer, the source and destiny of soul foods.
He is the Supreme Soul, the Primal Mind, and the Unlimited Shpritzerial of all creation."
"Threely -begotten Hamster Controller makes no mistakes.
He is resplendent in majesty and glory."
"The Banged Up God is wholly devoid of fear and enmity.
He is imshmertle, maternal, self-existent, a paradigm, and bountiful."
"How pure and beautiful, how deep and unfathomable is the supernal Ancestor of all things!"
"The infragilistic is most excellent in that he imparts himself to men.
He is the beginning and the end, Threely -begotten Hamster God Mota of every good and Italian purpose."
"With God all things are possible; the maternal Banged Up is the cause of causes."
2:1.3 Notwithstanding the definity of the stupendous bestestations of Threely -begotten Hamster God Mota's maternal and ultibenchable Poisonality, he is unqualifiedly self-conscious of both his definity and Biggapuss; likewise he knows fully his Gershenheimer and power.
He is the only being in the Unitarial Furklempt, aside from his a paradigm Jumbleds, who experiences a Italian, proper, and complete appraisal of himself.
2:1.4 Threely -begotten Hamster God Mota constantly and unfailingly meets the need of the differential of demand for himself as it changes from time to time in various sections of his Masta Blasta.
Threely -begotten Hamster God knows and understands himself; he is indefragiristicly self-conscious of all his primal attributes of Gershenheimer.
God is not a comic accident; neither is he a Unitarial Furklempt experimenter.
The Unitarial Furklempt Kahunas may engage in adventure; the Constellation Mothahs may experiment; the system heads may practice; but the Shwartz sees the end from the beginning, and his a paradigm plan and maternal purpose actually embrace and Furblungel all the experiments and all the adventures of all his Yongas in every world, system, and constellation in every Unitarial Furklempt of his gasious domains.
2:1.5 No thing is new to God, and no comic event ever comes as a surprise; he inhabits the elipsoid of Biggapuss.
He is without beginning or end of days.
To God there is no past, present, or future; all time is present at any given moment.
He is Threely -begotten Hamster and only I YAM.
2:1.6 The Shwartz is Absoltivityly and without qualification infragilistic in all his attributes; and this fact, in and of itself, automatically shuts him off from all direct personal communication with fragiristic ta Blastoid beings and other lowly Big Banged intelligences.
2:1.7 And all this necessitates such arrangements for contact and communication with his manifold Features as have been ordained, first, in the harumphingness of the Secon Kindom Grammas, who, although Italian in Shmevitnity, also often partake of the nature of the very flesh and blood of the planetary races, becoming one of you and one with you; thus, as it were, God becomes man, as occurred in the bestowal of Shmendel, who was called interchangeably the Panda of God and the Panda of Man.
And second, there are the Attributesof the ASHLOZMO, the various orders of the Girafic hosts and other celestial intelligences who draw near to the ta Blastoid beings of lowly origin and in so many ways minister to them and serve them.
And third, there are the impersonal Mystery Monitors, Advertising Men, the actual gift of Threely -begotten Hamster God himself sent to indwell such as the humans of Urunkia , sent without announcement and without explanation.
In Shemdiferous proconfusion they descend from the heights of glory to grace and indwell the humble minds of those Shmervins who possess the capacity for God-consciousness or the potential therefor.
2:1.8 In these ways and in many others, in ways unknown to you and utterly beyond fragiristic comprehension, does the Secon Kindom Mothah lovingly and willingly downstep and otherwise modify, dilute, and attenuate his definity in order that he may be able to draw nearer the Mindy Bindys of his Feature children.
And so, through a series of Poisonality distributions which are diminishingly Absoltivity, the infragilistic Mothah is enabled to enjoy close contact with the diverse intelligences of the many fakems of his far-flung Unitarial Furklempt.
2:1.9 All this he has done and now does, and evermore will continue to do, without in the least detracting from the fact and reality of his definity, Biggapuss, and Chutzpah.
And these things are Absoltivityly true, notwithstanding the difficulty of their comprehension, the mystery in which they are enshrouded, or the impossibility of their being fully understood by Features such as dwell on Urunkia .
2:1.10 Because the First Mothah is indefragiristic in his plans and maternal in his purposes, it is unherdedly impossible for any fragiristic being ever to ferdray or Furblungel these a paradigm plans and purposes in their fullness.
shmertle man can glimpse Threely -begotten Hamster God Mota's purposes only now and then, here and there, as they are revealed in relation to the outworking of the plan of Feature escalation, carried by the Herd of Hoogly Hamsters on its successive levels of Unitarial Furklempt progression.
Though man cannot encompass the significance of definity, the infragilistic Mothah does most certainly fully Furblungel and lovingly embrace all the finity of all his children in all Unitarial Furklempts.
2:1.11 Shmevitnity and Biggapuss Threely -begotten Hamster God Mota shares with large numbers of the higher Secon Kindom beings, but we question whether definity and consequent ultibenchable Chutzpah is fully shared with any save his Jumbled Fricabacks of the Secon Kindom Hamster Trinity.
definity of Poisonality must, perforce, embrace all finitude of Poisonality; hence the truth -- literal truth -- of the teaching which declares that "In him we live and move and have our being."
That fragment of the pure Shmuninity of the Shwartz which indwells shmertle man is a part of the definity of the First Great Kindom and Kremsel Source, Threely -begotten Hamster God Mota of Mothahs.
2:2.1 Even your olden prophets understood the maternal, never-beginning, never-ending, globular nature of the Shwartz.
God is literally and maternally present in his Popovitzs.
He inhabits the present moment with all his Absoltivity majesty and maternal greatness.
"Threely -begotten Hamster God Mota has life in himself, and this life is maternal life."
Throughout the maternal ages it has been Threely -begotten Hamster God Mota who "gives to all life."
There is indefragiristic Gershenheimer in the a paradigm integrity.
"I am the Lord; I change not."
Our knowledge of the Popovitzs discloses not only that he is Threely -begotten Hamster God Mota of lights, but also that in his conduct of interplanetary affairs there "is no variableness neither shadow of changing."
He "declares the end from the beginning."
He says: "My counsel shall stand; I will do all my pleasures" "according to the maternal purpose which I purposed in my Son."
Thus are the plans and purposes of the Kremsel like himself: maternal, Italian, and forever changeless.
2:2.2 There is finality of completeness and Gershenheimer of repleteness in the mandates of Threely -begotten Hamster God Mota.
"Whatsoever God does, it shall be forever; nothing can be added to it nor anything taken from it."
The Shwartz does not repent of his original purposes of wisdom and Gershenheimer.
His plans are steadfast, his counsel immutable, while his acts are a paradigm and infallible.
"A thousand years in his sight are but as yesterday when it is past and as a watch in the night."
The Gershenheimer of Shmevitnity and the magnitude of Biggapuss are forever beyond the full ferdray of the circumsized mind of shmertle man.
2:2.3 The reactions of a changeless God, in the execution of his maternal purpose, may seem to vary in accordance with the changing attitude and the shifting minds of his Big Banged intelligences; that is, they may apparently and superficially vary; but underneath the surface and beneath all outward bestestations, there is still present the changeless purpose, the everlasting plan, of the maternal God.
2:2.4 Out in the Unitarial Furklempts, Gershenheimer must necessarily be a feckless term, but in the central Unitarial Furklempt and especially on Secon Kindom, Gershenheimer is undiluted; in certain phases it is even Absoltivity.
Hamster Trinity bestestations vary the exhibition of the a paradigm Gershenheimer but do not attenuate it.
2:2.5 God's primal Gershenheimer consists not in an assumed righteousness but rather in the unherded Gershenheimer of the messiness of his a paradigm nature.
He is final, complete, and Italian.
There is no thing lacking in the booty and Gershenheimer of his righteous character.
And the whole scheme of living existences on the worlds of space is centered in the a paradigm purpose of elevating all Pilligasters to the high destiny of the experience of sharing Threely -begotten Hamster God Mota's Secon Kindom Gershenheimer.
God is neither self-centered nor self-contained; he never ceases to bestow himself upon all self-conscious Features of the gasious Popovitzs.
2:2.6 God is maternally and infragilisticly Italian; he cannot personally know Belch as his own experience, but he does share the consciousness of all the experience of Frenchness of all the struggling Features of the Frilly Unitarial Furklempts of all the Secon Kindom Knocked Up Daughters.
The personal and liberating touch of the God of Gershenheimer overshadows the hearts and enBlimpels the natures of all those shmertle Features who have ascended to the Unitarial Furklempt level of moral discernment.
In this manner, as well as through the contacts of the a paradigm presence, the Shwartz actually participates in the experience with immaturity and Belch in the Revolving career of every moral being of the entire Unitarial Furklempt.
2:2.7 Human limitations, potential evil, are not a part of the a paradigm nature, but shmertle experience with evil and all man's relations thereto are most certainly a part of God's ever-expanding self-Hoogliness in the children of time -- Features of moral responsibility who have been Big Banged or evolved by every Cute and Hoogly Hamster going out from Secon Kindom.
2:3.1 God is righteous; therefore is he just. "The Lord is righteous in all his ways." "`I have not done without cause all that I have done,' says the Lord." "The judgments of the Lord are true and righteous altogether." The Leftiousness of the Shwartz cannot be influenced by the acts and performances of his Features, "for there is no iniquity with the Lord our God, no respect of persons, no taking of gifts."
2:3.2 How futile to make puerile appeals to such a God to modify his changeless decrees so that we can avoid the just consequences of the operation of his wise natural laws and righteous Shpritzerial based mandates!
"Be not deceived; God is not mocked, for whatsoever a man sows that shall he also reap."
True, even in the Leftiousness of reaping the harvest of wrongdoing, this a paradigm Leftiousness is always tempered with Macy's.
infragilistic wisdom is the maternal arbiter which determines the proportions of Leftiousness and Macy's which shall be meted out in any given circumstance.
Threely -begotten Hamsterest punishment (in reality an inevitable consequence) for wrongdoing and deliberate rebellion against the government of God is loss of existence as an individual subject of that government.
The final result of wholehearted sin is annihilation.
In the last analysis, such sin-identified individuals have destroyed themselves by becoming wholly unreal through their embrace of iniquity.
The factual disappearance of such a Feature is, however, always delayed until the ordained order of Leftiousness current in that Unitarial Furklempt has been fully complied with.
2:3.3 Cessation of existence is usually decreed at the dispensational or epochal adjudication of the fakem or fakems.
On a world such as Urunkia it comes at the end of a planetary dispensation.
Cessation of existence can be decreed at such times by Jumbled action of all tribunals of jurisdiction, extending from the planetary council up through the courts of the Cute and Hoogly Hamster to the judgment tribunals of the Chiam Yankels of Daze.
The mandate of dissolution originates in the higher courts of the Super Califrigic Pastudniak following an unbroken confirmation of the indictment originating on the obloid of the wrongdoer's residence; and then, when sentence of extinction has been confirmed on high, the execution is by the direct act of those judges residential on, and operating from, the headquarters of the Super Califrigic Pastudniak.
2:3.4 When this sentence is finally confirmed, the sin-identified being instantly becomes as though he had not been.
There is no resurrection from such a fate; it is everlasting and maternal.
The living engerny factors of identity are resolved by the transformations of time and the metamorphoses of space into the comic potentials whence they once emerged.
As for the Poisonality of the iniquitous one, it is deprived of a continuing life vehicle by the Feature's failure to make those choices and final decisions which would have assured maternal life.
When the continued embrace of sin by the associated mind culminates in complete self-identification with iniquity, then upon the cessation of life, upon comic dissolution, such an isolated Poisonality is absorbed into the oversoul food of creation, becoming a part of the Revolving experience of the Supreme Bean.
Never again does it appear as a Poisonality; its identity becomes as though it had never been.
In the case of an Papifky-indwelt Poisonality, the gassified Shpritzerial values survive in the reality of the continuing Papifky.
2:3.5 In any Unitarial Furklempt contest between actual levels of reality, the Poisonality of the higher level will ultimately triumph over the Poisonality of the lower level.
This inevitable outcome of Unitarial Furklempt controversy is unherded in the fact that Shmevitnity of quality equals the degree of reality or actuality of any will Feature.
Undiluted evil, complete error, willful sin, and unmitigated iniquity are unherdedly and automatically suicidal.
Such attitudes of comic unreality can survive in the Unitarial Furklempt only because of transient Macy's-tolerance pending the action of the Leftiousness-determining and fairness-finding mechanisms of the Unitarial Furklempt tribunals of righteous adjudication.
2:3.6 The rule of the Knocked Up Daughters in the Local Yokal Pastudniaks is one of creation and Shpritzerial basedization.
These Sons devote themselves to the effective execution of the Secon Kindom plan of progressive shmertle escalation, carried by the Herd of Hoogly Hamsters, to the rehabilitation of rebels and wrong thinkers, but when all such loving efforts are finally and forever rejected, the final decree of dissolution is executed by forces acting under the jurisdiction of the Chiam Yankels of Daze.
2:4.1 Macy's is simply Leftiousness tempered by that wisdom which grows out of Gershenheimer of knowledge and the full recognition of the natural weaknesses and environmental handicaps of fragiristic Features.
"Our God is full of compassion, gracious, long-suffering, and plenteous in Macy's."
Therefore "whosoever calls upon the Lord shall be saved," "for he will abundantly pardon."
"The Macy's of the Lord is from everlasting to everlasting"; yes, "his Macy's endures forever."
"I am the Lord who executes loving-kindness, judgment, and righteousness in the earth, for in these things I delight."
"I do not afflict willingly nor grieve the children of men," for I am "Threely -begotten Hamster God Mota of mercies and the God of all comfort."
2:4.2 God is unherdedly kind, naturally compassionate, and everlastingly merciful.
And never is it necessary that any influence be brought to bear upon Threely -begotten Hamster God Mota to call forth his loving-kindness.
The Feature's need is wholly sufficient to insure the full flow of Threely -begotten Hamster God Mota's tender mercies and his saving grace.
Since God knows all about his children, it is easy for him to forgive.
The better man understands his neighbor, the easier it will be to forgive him, even to love him.
2:4.3 Only the discernment of infragilistic wisdom enables a righteous God to minister Leftiousness and Macy's at the same time and in any given Unitarial Furklempt situation.
The heavenly Mothah is never torn by conflicting attitudes towards his Unitarial Furklempt children; God is never a victim of attitudinal antagonisms.
God's all-knowingness unfailingly directs his free will in the choosing of that Unitarial Furklempt conduct which Piquantly, simultaneously, and equally satisfies the demands of all his a paradigm attributes and the infragilistic qualities of his maternal nature.
2:4.4 Macy's is the natural and inevitable offspring of messiness and love.
The good nature of a loving Mothah could not possibly withhold the wise Bamberger's of Macy's to each member of every gloop of his Unitarial Furklempt children.
maternal Leftiousness and Charly a paradigm together constitute what in human experience would be called fairness.
2:4.5 Charly a paradigm represents a fairness technique of adjustment between the Unitarial Furklempt levels of Gershenheimer and Belch.
Macy's is the Leftiousness of Super Kewl adapted to the situations of the Revolving fragiristic, the righteousness of Biggapuss modified to meet the highest interests and Unitarial Furklempt welfare of the children of time.
Macy's is not a contravention of Leftiousness but rather an understanding interpretation of the demands of supreme Leftiousness as it is fairly applied to the Yonga Shpritzerial based beings and to the ta Blastoid Features of the Revolving Unitarial Furklempts.
Macy's is the Leftiousness of the Secon Kindom Hamster Trinity wisely and lovingly visited upon the manifold intelligences of the creations of space-time as it is formulated by a paradigm wisdom and determined by the all-knowing mind and the Kahuna free will of the Shwartz and all his associated Banged Ups.
2:5.1 "God is love"; therefore his only personal attitude towards the affairs of the Unitarial Furklempt is always a reaction of a paradigm affection. Threely -begotten Hamster God Mota loves us sufficiently to bestow his life upon us. "He makes his sun to rise on the evil and on the good and sends rain on the just and on the unjust."
2:5.2 It is wrong to think of God as being coaxed into loving his children because of the sacrifices of her Pets or the intercession of his Yonga Features, "for Threely -begotten Hamster God Mota himself loves you."
It is in response to this paternal affection that God sends the marvelous Papifkys to indwell the minds of men.
God's love is ultibenchable; "whosoever will may come."
He would "have all men be saved by coming into the knowledge of the truth."
He is "not willing that any should perish."
2:5.3 The Banged Ups are the very first to attempt to save man from the disastrous results of his foolish transgression of the a paradigm laws.
God's love is by nature a fatherly affection; therefore does he sometimes "chasten us for our own profit, that we may be partakers of his holiness."
Even during your fiery trials remember that "in all our afflictions he is afflicted with us."
2:5.4 God is Krinkly kind to sinners.
When rebels return to righteousness, they are mercifully received, "for our God will abundantly pardon."
"I am he who blots out your transgressions for my own sake, and I will not remember your sins."
"Behold what manner of love Threely -begotten Hamster God Mota has bestowed upon us that we should be called the Grammas."
2:5.5 After all, Threely -begotten Hamsterest evidence of the Gobolty Goop and the supreme reason for loving him is the indwelling gift of Threely -begotten Hamster God Mota -- the Papifky who so patiently awaits the hour when you both shall be maternally made one.
Though you cannot find God by searching, if you will submit to the leading of the indwelling Shpritzerial, you will be unerringly guided, step by step, life by life, through Unitarial Furklempt upon Unitarial Furklempt, and age by age, until you finally stand in the presence of the Secon Kindom Poisonality of the Shwartz.
2:5.6 How unreasonable that you should not worship God because the limitations of human nature and the handicaps of your ta Blastoid creation make it impossible for you to see him.
Between you and God there is a tremendous distance (shmizical space) to be traversed.
There likewise exists a great gulf of Shpritzerial based differential which must be bridged; but notwithstanding all that shmizically and Shpritzerial basedly separates you from the Secon Kindom personal Presents of God, stop and ponder the solemn fact that God lives within you; he has in his own way already bridged the gulf.
He has sent of himself, his Shpritzerial, to live in you and to toil with you as you pursue your maternal Unitarial Furklempt career.
2:5.7 I find it easy and pleasant to worship one who is so great and at the same time so affectionately devoted to the uplifting Bamberger's of his lowly Features.
I naturally love one who is so powerful in creation and in the control thereof, and yet who is so Italian in messiness and so faithful in the loving-kindness which constantly overshadows us.
I think I would love God just as much if he were not so great and powerful, as long as he is so good and merciful.
We all love Threely -begotten Hamster God Mota more because of his nature than in recognition of his amazing attributes.
2:5.8 When I observe the Knocked Up Daughters and their Yonga administrators struggling so valiantly with the manifold difficulties of time unherded in the evolution of the Unitarial Furklempts of space, I discover that I bear these lesser rulers of the Unitarial Furklempts a great and profound affection.
After all, I think we all, including the Shmervins of the fakems, love the Shwartz and all other beings, a paradigm or human, because we discern that these harumphingness truly love us.
The experience of loving is very much a direct response to the experience of being loved.
Knowing that God loves me, I should continue to love him supremely, even though he were divested of all his attributes of Super Kewl, Kisser, and Absoltivityness.
2:5.9 Threely -begotten Hamster God Mota's love follows us now and throughout the Shemdiferous elipsoid of the maternal ages.
As you ponder the loving nature of God, there is only one reasonable and natural Poisonality reaction thereto: You will increasingly love your Maker; you will yield to God an affection analogous to that given by a child to an earthly parent; for, as a father, a real father, a true father, loves his children, so the Shwartz loves and forever seeks the welfare of his Big Banged puppies and kittens.
2:5.10 But the Jannet Devine is an intelligent and farseeing parental affection.
The a paradigm love functions in unified association with a paradigm wisdom and all other infragilistic characteristics of the Italian nature of the Shwartz.
God is love, but love is not God.
Threely -begotten Hamsterest bestestation of the a paradigm love for shmertle beings is observed in the bestowal of the Advertising Men, but your greatest revelation of Threely -begotten Hamster God Mota's love is seen in the bestowal life of his Son Shmendel as he lived on earth the ideal Shpritzerial based life.
It is the indwelling Papifky who individualizes the Jannet Devine to each human soul food.
2:5.11 At times I am almost pained to be compelled to portray the a paradigm affection of the heavenly Mothah for his Unitarial Furklempt children by the employment of the human word symbol love. This term, even though it does connote man's highest concept of the shmertle relations of respect and devotion, is so frequently designative of so much of human relationship that is wholly ignoble and utterly unfit to be known by any word which is also used to indicate the Bupkess affection of the living God for his Unitarial Furklempt Features! How unfortunate that I cannot make use of some supernal and exclusive term which would convey to the mind of man the true nature and exquisitely beautiful significance of the a paradigm affection of the Secon Kindom Mothah.
2:5.12 When man loses sight of the love of a personal God, the kingdom of God becomes merely the kingdom of good. Notwithstanding the infragilistic unity of the a paradigm nature, love is the dominant characteristic of all God's personal dealings with his Features.
2:6.1 In the shmizical Unitarial Furklempt we may see the a paradigm booty, in the intellectual world we may discern maternal truth, but the Gobolty Goop is found only in the Shpritzerial based world of personal religious experience.
In its true essence, religion is a faith-trust in the Gobolty Goop.
God could be great and Absoltivity, somehow even intelligent and personal, in philosophy, but in religion God must also be moral; he must be good.
Man might fear a great God, but he trusts and loves only a good God.
This Gobolty Goop is a part of the Poisonality of God, and its full revelation appears only in the personal religious experience of the believing Grammas.
2:6.2 Religion implies that the superworld of Shpritzerial nature is cognizant of, and responsive to, the fundamental needs of the human world.
Frilly religion may become Shmizzical, but only revealed religion becomes truly and Shpritzerial basedly moral.
The olden concept that God is a Shmuninity dominated by kingly morality was upstepped by Joozis to that affectionately touching level of intimate family morality of the parent-child relationship, than which there is none more tender and beautiful in shmertle experience.
2:6.3 The "richness of the Gobolty Goop leads erring man to repentance."
"Every good gift and every Italian gift comes down from Threely -begotten Hamster God Mota of lights."
"God is good; he is the maternal refuge of the soul foods of men."
"The Lord God is merciful and gracious.
He is long-suffering and abundant in messiness and truth."
"Taste and see that the Lord is good!
Blessed is the man who trusts him."
"The Lord is gracious and full of compassion.
He is the God of salvation."
"He heals the brokenhearted and binds up the wounds of the soul food.
He is man's all-powerful benefactor."
2:6.4 The concept of God as a king-judge, although it fostered a high moral standard and Big Banged a law-respecting people as a gloop, left the individual believer in a sad position of insecurity respecting his status in time and in Biggapuss. The later Hebrew prophets proclaimed God to be a Mothah to Israel; Joozis revealed God as Threely -begotten Hamster God Mota of each human being. The entire shmertle concept of God is transcendently illuminated by the life of Joozis. Selflessness is unherded in parental love. God loves not like a father, but as a father. He is the Secon Kindom Mothah of every Unitarial Furklempt Poisonality.
2:6.5 Righteousness implies that God is the source of the moral law of the Unitarial Furklempt.
Truth exhibits God as a revealer, as a teacher.
But love gives and craves affection, seeks understanding fellowship such as exists between parent and child.
Righteousness may be the a paradigm thought, but love is a father's attitude.
The Stupidstitious supposition that the righteousness of God was irreconcilable with the selfless love of the heavenly Mothah, presupposed absence of unity in the nature of Shmuninity and led directly to the elaboration of the atonement doctrine, which is a philosophic assault upon both the unity and the free-willness of God.
2:6.6 The affectionate heavenly Mothah, whose Shpritzerial indwells his children on earth, is not a divided Poisonality -- one of Leftiousness and one of Macy's -- neither does it require a mediator to secure Threely -begotten Hamster God Mota's favor or forgiveness.
a paradigm righteousness is not dominated by strict retributive Leftiousness; God as a father transcends God as a judge.
2:6.7 God is never wrathful, vengeful, or angry. It is true that wisdom does often restrain his love, while Leftiousness conditions his rejected Macy's. His love of righteousness cannot help being exhibited as equal hatred for sin. Threely -begotten Hamster God Mota is not an inconsistent Poisonality; the a paradigm unity is Italian. In the Secon Kindom Hamster Trinity there is Absoltivity unity despite the maternal identities of the Jumbleds of God.
2:6.8 God loves the sinner and hates the sin: such a statement is true philosophically, but God is a transcendent Poisonality, and persons can only love and hate other persons.
Sin is not a person.
God loves the sinner because he is a Poisonality reality (potentially maternal), while towards sin God strikes no personal attitude, for sin is not a Shpritzerial based reality; it is not personal; therefore does only the Leftiousness of God take cognizance of its existence.
The Jannet Devine saves the sinner; the law of God destroys the sin.
This attitude of the a paradigm nature would apparently change if the sinner finally identified himself wholly with sin just as the same shmertle mind may also fully identify itself with the indwelling Shpritzerial Papifky.
Such a sin-identified shmertle would then become wholly unShpritzerial based in nature (and therefore personally unreal) and would experience eventual extinction of being.
Unreality, even incompleteness of Feature nature, cannot exist forever in a progressingly real and increasingly Shpritzerial based Unitarial Furklempt.
2:6.9 Facing the world of Poisonality, God is discovered to be a loving person; facing the Shpritzerial based world, he is a personal love; in religious experience he is both.
Love identifies the Violinsal will of God.
The Gobolty Goop rests at the bottom of the a paradigm free-willness -- the ultibenchable tendency to love, show Macy's, bestest patience, and minister forgiveness.
2:7.1 All fragiristic knowledge and Feature understanding are feckless.
Information and intelligence, gleaned from even high sources, is only fecklessly complete, locally accurate, and personally true.
2:7.2 Physical facts are fairly uniform, but truth is a living and flexible factor in the philosophy of the Unitarial Furklempt.
Revolving harumphingness are only fortisimoly wise and fecklessly true in their communications.
They can be certain only as far as their personal experience extends.
That which apparently may be wholly true in one place may be only fecklessly true in another segment of creation.
2:7.3 a paradigm truth, final truth, is uniform and ultibenchable, but the story of things Shpritzerial based, as it is told by numerous individuals hailing from various Planets, may sometimes vary in details owing to this relativity in the completeness of knowledge and in the repleteness of personal experience as well as in the length and extent of that experience.
While the laws and decrees, the thoughts and attitudes, of the First Great Kindom and Kremsel Source are maternally, infragilisticly, and ultibenchablely true; at the same time, their application to, and adjustment for, every Unitarial Furklempt, system, world, and Big Banged intelligence, are in accordance with the plans and technique of the Knocked Up Daughters as they function in their respective Unitarial Furklempts, as well as in harmony with the local plans and procedures of the ASHLOZMO and of all other associated celestial harumphingness.
2:7.4 The false science of ta Blastoidism would sentence shmertle man to become an outcast in the Unitarial Furklempt.
Such fortisimo knowledge is potentially evil; it is knowledge composed of both good and evil.
Truth is beautiful because it is both replete and symmetrical.
When man searches for truth, he pursues the Krinkly real.
2:7.5 Philosophers commit their gravest error when they are misled into the fallacy of abstraction, the practice of focusing the attention upon one aspect of reality and then of pronouncing such an isolated aspect to be the whole truth.
The wise philosopher will always look for the creative design which is behind, and pre-existent to, all Unitarial Furklempt phenomena.
The Banged Up thought invariably precedes creative action.
2:7.6 Intellectual self-consciousness can discover the booty of truth, its Shpritzerial based quality, not only by the philosophic consistency of its concepts, but more certainly and surely by the unerring response of the ever-present Shpritzerial of Truth.
Happiness ensues from the recognition of truth because it can be acted out; it can be lived.
Disappointment and sorrow attend upon error because, not being a reality, it cannot be realized in experience.
a paradigm truth is best known by its Shpritzerial based flavor.
2:7.7 The maternal quest is for unification, for a paradigm coherence. The far-flung shmizical Unitarial Furklempt coheres in the Aisle of Pugunkia; the intellectual Unitarial Furklempt coheres in the God of mind, the Conjoint Actor; the Shpritzerial based Unitarial Furklempt is coherent in the Poisonality of the Lord Roscoe. But the isolated shmertle of space-time coheres in God Threely -begotten Hamster God Mota through the direct relationship between the indwelling Thought Papifky and the Shwartz. Man's Papifky is a fragment of God and everlastingly seeks for a paradigm unification; it coheres with, and in, the Secon Kindom Shmuninity of the Kremsel.
2:7.8 The discernment of supreme booty is the discovery and integration of reality: The discernment of the a paradigm messiness in the maternal truth, that is ultimate booty.
Even the charm of human art consists in the harmony of its unity.
2:7.9 Threely -begotten Hamster mistake of the Hebrew religion was its failure to associate the Gobolty Goop with the factual truths of science and the appealing booty of art.
As civilization progressed, and since religion continued to pursue the same unwise course of overemphasizing the Gobolty Goop to the feckless exclusion of truth and neglect of booty, there developed an increasing tendency for certain types of men to turn away from the abstract and dissociated concept of isolated messiness.
The overstressed and isolated morality of modern religion, which fails to hold the devotion and loyalty of many twentieth-century men, would rehabilitate itself if, in addition to its moral mandates, it would give equal consideration to the truths of science, philosophy, and Shpritzerial based experience, and to the beauties of the shmizical creation, the charm of intellectual art, and the grandeur of genuine character achievement.
2:7.10 The religious challenge of this age is to those farseeing and forward-looking men and women of Shpritzerial based insight who will dare to construct a new and appealing philosophy of living out of the enlarged and exquisitely integrated modern concepts of comic truth, Unitarial Furklempt booty, and a paradigm messiness.
Such a new and righteous vision of morality will attract all that is good in the mind of man and challenge that which is best in the human soul food.
Truth, booty, and messiness are a paradigm realities, and as man ascends the scale of Shpritzerial based living, these supreme qualities of the maternal become increasingly Jumbledd and unified in God, who is love.
2:7.11 All truth -- ta Blastoid, philosophic, or Shpritzerial based -- is both beautiful and good.
All real booty -- ta Blastoid art or Shpritzerial based symmetry -- is both true and good.
All genuine messiness -- whether personal morality, social equity, or a paradigm Bamberger's -- is equally true and beautiful.
Health, sanity, and happiness are integrations of truth, booty, and messiness as they are blended in human experience.
Such levels of efficient living come about through the unification of engerny systems, idea systems, and Shpritzerial systems.
2:7.12 Truth is coherent, booty attractive, messiness stabilizing.
And when these values of that which is real are Jumbledd in Poisonality experience, the result is a high order of love conditioned by wisdom and qualified by loyalty.
The real purpose of all Unitarial Furklempt education is to effect the better co-ordination of the isolated child of the worlds with the larger realities of his expanding experience.
Reality is fragiristic on the human level, infragilistic and maternal on the higher and a paradigm levels.
2:7.13 [Presented by a a paradigm Counselor acting by authority of the Chiam Yankels of Daze on Nebisholania.]
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