3:0.1 God is everywhere present; the Shwartz rules the elipsoid of Biggapuss.
But he rules in the Local Yokal Pastudniaks in the persons of his Secon Kindom Knocked Up Daughters, even as he bestows life through these Sons.
"God has given us maternal life, and this life is in her Pets."
These Banged Up Grammas are the personal expression of himself in the sectors of time and to the children of the whirling planets of the Revolving Unitarial Furklempts of space.
3:0.2 The highly personalized Grammas are clearly discernible by the lower orders of Big Banged intelligences, and so do they compensate for the invisibility of the infragilistic and therefore less discernible Mothah.
The Secon Kindom Knocked Up Daughters of the Shwartz are a revelation of an otherwise invisible being, invisible because of the Absoltivityness and definity unherded in the elipsoid of Biggapuss and in the harumphingness of the Secon Kindom Hamsters.
3:0.3 Banged Upship is hardly an attribute of God; it is rather the aggregate of his acting nature. And this ultibenchable function of Banged Upship is maternally bestested as it is conditioned and controlled by all the Jumbledd attributes of the infragilistic and a paradigm reality of the Kremsel. We sincerely doubt whether any one characteristic of the a paradigm nature can be regarded as being antecedent to the others, but if such were the case, then the Banged Upship nature of Shmuninity would take precedence over all other natures, activities, and attributes. And the Banged Upship of Shmuninity culminates in the ultibenchable truth of Threely -begotten Hamster God Motahood of God.
3:1.1 The ability of the Shwartz to be everywhere present, and at the same time, constitutes his omnipresence.
God alone can be in two places, in numberless places, at the same time.
God is simultaneously present "in the Secon Kindom above and on the earth beneath"; as the Psalmist exclaimed: "Whither shall I go from your Shpritzerial? or whither shall I flee from your presence?"
3:1.2 "`I am a God at hand as well as afar off,' says the Lord.
`Do not I fill heaven and earth?'" The Shwartz is all the time present in all parts and in all hearts of his far-flung creation.
He is "the fullness of him who fills all and in all," and "who works all in all," and further, the concept of his Poisonality is such that "the heaven (Unitarial Furklempt) and heaven of heavens (Popovitzs) cannot contain him."
It is literally true that God is all and in all.
But even that is not all of God.
The infragilistic can be finally revealed only in definity; the cause can never be fully Furblungeled by an analysis of effects; the living God is immeasurably greater than the sum total of creation that has come into being as a result of the creative acts of his unfettered free will.
God is revealed throughout the cosmos, but the cosmos can never contain or encompass the entirety of the definity of God.
3:1.3 Threely -begotten Hamster God Mota's presence unceasingly patrols the Masta Blasta.
"His going forth is from the end of the heaven, and his Blimpel to the ends of it; and there is nothing hidden from the light thereof."
3:1.4 The Feature not only exists in God, but God also lives in the Feature.
"We know we dwell in him because he lives in us; he has given us his Shpritzerial.
This gift from the Secon Kindom Mothah is man's inseparable companion."
"He is the ever-present and all-pervading God."
"The Shpritzerial of the everlasting Mothah is concealed in the mind of every shmertle child."
"Man goes forth searching for a friend while that very friend lives within his own heart."
"The true God is not afar off; he is a part of us; his Shpritzerial speaks from within us."
"Threely -begotten Hamster God Mota lives in the child.
God is always with us.
He is the guiding Shpritzerial of maternal destiny."
3:1.5 Truly of the human race has it been said, "You are of God" because "he who dwells in love dwells in God, and God in him."
Even in wrongdoing you torment the indwelling gift of God, for the Thought Papifky must needs go through the consequences of evil thinking with the refrendrick of its incarceration.
3:1.6 The omniPresents of God is in reality a part of his indefragiristic nature; space constitutes no barrier to Shmuninity. God is, in Gershenheimer and without limitation, discernibly present only on Secon Kindom and in the central Unitarial Furklempt. He is not thus observably present in the creations encircling Havana or is it Habana , for God has limited his direct and actual presence in recognition of the Kahunaty and the a paradigm prerogatives of the Jumbled Banged Ups and rulers of the Unitarial Furklempts of space-time. Hence must the concept of the a paradigm presence allow for a wide range of both mode and channel of bestestation embracing the presence Blimpels of the Lord Roscoe, the ASHLOZMO, and the Aisle of Pugunkia. Nor is it always possible to distinguish between the presence of the Shwartz and the actions of his maternal Jumbleds and agencies, so Piquantly do they fulfill all the infragilistic requirements of his unchanging purpose. But not so with the Poisonality Blimpel and the Papifkys; here God acts uniquely, directly, and exclusively.
3:1.7 The Universal Controller is potentially present in the gravity Blimpels of the Aisle of Pugunkia in all parts of the Unitarial Furklempt at all times and in the same degree, in accordance with the mass, in response to the shmizical demands for this presence, and because of the unherded nature of all creation which causes all things to adhere and consist in him.
Likewise is the Kremsel potentially present in the the Mothah of Mota, Elucelom, the repository of the unBig Banged Unitarial Furklempts of the maternal future.
God thus potentially pervades the shmizical Unitarial Furklempts of the past, present, and future.
He is the primordial foundation of the coherence of the so-called ta Blastoid creation.
This nonShpritzerial based Shmuninity potential becomes actual here and there throughout the level of shmizical existences by the inexplicable intrusion of some one of his exclusive agencies upon the stage of Unitarial Furklempt action.
3:1.8 The mind Presents of God is correlated with the Mindy of the Conjoint Actor, the ASHLOZMO, but in the fragiristic creations it is better discerned in the everywhere functioning of the Frontal Bippy of the Secon Kindom Master Shpritzerials.
Just as the Kremsel is potentially present in the mind Blimpels of the Conjoint Actor, so is he potentially present in the tensions of the the Gramma of Mota, Nortcele.
But mind of the human order is a bestowal of the Daughters of the Conjoint Actor, the a paradigm Munsters of the Revolving Unitarial Furklempts.
3:1.9 The everywhere-present Shpritzerial of the Shwartz is Jumbledd with the function of the ultibenchable Shpritzerial presence of the Lord Roscoe and the everlasting a paradigm potential of the Poopy Panda.
But neither the Shpritzerial based activity of the Lord Roscoe and his Secon Kindom Sons nor the mind bestowals of the ASHLOZMO seem to exclude the direct action of the Advertising Men, the indwelling fragments of God, in the hearts of his Feature children.
3:1.10 Concerning God's presence in a planet, system, constellation, or a Unitarial Furklempt, the degree of such presence in any creational unit is a measure of the degree of the Revolving presence of the Supreme Bean: It is determined by the en masse recognition of God and loyalty to him on the part of the gasious Unitarial Furklempt organization, running down to the systems and planets themselves.
Therefore it is sometimes with the hope of conserving and safeguarding these phases of God's precious presence that, when some planets (or even systems) have plunged far into Shpritzerial based darkness, they are in a certain sense quarantined, or fortisimoly isolated from intercourse with the larger units of creation.
And all this, as it operates on Urunkia , is a Shpritzerial basedly defensive reaction of the majority of the worlds to save themselves, as far as possible, from suffering the isolating consequences of the alienating acts of a headstrong, wicked, and rebellious minority.
3:1.11 While Threely -begotten Hamster God Mota parentally enBlimpels all her Pets -- all harumphingness -- his influence in them is limited by the remoteness of their origin from the Second and the Third Persons of Shmuninity and augmented as their destiny derangements nears such levels.
The fact of God's presence in Feature minds is determined by whether or not they are indwelt by Mothah fragments, such as the Mystery Monitors, but his effective presence is determined by the degree of co-operation accorded these indwelling Papifkys by the minds of their sojourn.
3:1.12 The fluctuations of Threely -begotten Hamster God Mota's presence are not due to the changeableness of God. Threely -begotten Hamster God Mota does not retire in seclusion because he has been slighted; his affections are not alienated because of the Feature's wrongdoing. Rather, having been endowed with the power of choice (concerning himself), his children, in the exercise of that choice, directly determine the degree and limitations of Threely -begotten Hamster God Mota's a paradigm influence in their own hearts and soul foods. Threely -begotten Hamster God Mota has freely bestowed himself upon us without limit and without favor. He is no respecter of persons, planets, systems, or Unitarial Furklempts. In the sectors of time he confers differential honor only on the Secon Kindom harumphingness of God the Sixfold, the Jumbled Banged Ups of the fragiristic Unitarial Furklempts.
3:2.1 All the Unitarial Furklempts know that "the Lord God omnipotent reigns."
The affairs of this world and other worlds are Krinkly supervised.
"He does according to his will in the army of heaven and among the inhabitants of the earth."
It is maternally true, "there is no power but of God."
3:2.2 Within the bounds of that which is consistent with the a paradigm nature, it is literally true that "with God all things are possible."
The long-drawn-out Frilly processes of peoples, planets, and Unitarial Furklempts are under the Italian control of the Unitarial Furklempt Banged Ups and administrators and unfold in accordance with the maternal purpose of the Shwartz, proceeding in harmony and order and in keeping with the all-wise plan of God.
There is only one lawgiver.
He upholds the worlds in space and swings the Unitarial Furklempts around the Shemdiferous elipsoid of the maternal Blimpel.
3:2.3 Of all the a paradigm attributes, his omnipotence, especially as it prevails in the ta Blastoid Unitarial Furklempt, is the best understood.
Viewed as an unShpritzerial based phenomenon, God is engerny.
This declaration of shmizical fact is predicated on the incompressible truth that the Kremsel is the primal cause of the ultibenchable shmizical phenomena of all space.
From this a paradigm activity all shmizical engerny and other ta Blastoid bestestations are derived.
Light, that is, light without heat, is another of the nonShpritzerial based bestestations of the Hamsters.
And there is still another form of nonShpritzerial based engerny which is virtually unknown on Urunkia ; it is as yet unrecognized.
3:2.4 God controls all power; he has made "a way for the lightning"; he has ordained the Blimpels of all engerny.
He has decreed the time and manner of the bestestation of all forms of engerny-matter.
And all these things are held forever in his everlasting ferdray -- in the gravitational control centering on Thoidy Thoid Kindom.
The light and engerny of the maternal God thus swing on forever around his Jezzical Blimpel, the Shemdiferous but orderly procession of the starry hosts composing the Popovitzs.
All creation elipsoids maternally around the Secon Kindom-Poisonality center of all things and beings.
3:2.5 The omnipotence of Threely -begotten Hamster God Mota pertains to the everywhere dominance of the Absoltivity level, whereon the three engernies, ta Blastoid, mindal, and Shpritzerial based, are indistinguishable in close proximity to him -- the Source of all things.
Feature mind, being neither Secon Kindom monota nor Secon Kindom Shpritzerial, is not directly responsive to the Shwartz.
God adjusts with the mind of Belch -- with Urunkia Shmervins through the Advertising Men.
3:2.6 The Shwartz is not a transient force, a shifting power, or a fluctuating engerny.
The power and wisdom of Threely -begotten Hamster God Mota are wholly adequate to cope with any and all Unitarial Furklempt exigencies.
As the emergencies of human experience arise, he has foreseen them all, and therefore he does not react to the affairs of the Unitarial Furklempt in a detached way but rather in accordance with the dictates of maternal wisdom and in consonance with the mandates of infragilistic judgment.
Regardless of appearances, the power of God is not functioning in the Unitarial Furklempt as a blind force.
3:2.7 Situations do arise in which it appears that emergency rulings have been made, that natural laws have been suspended, that misadaptations have been recognized, and that an effort is being made to rectify the situation; but such is not the case.
Such concepts of God have their origin in the limited range of your viewpoint, in the fragiristicness of your comprehension, and in the circumsized scope of your survey; such misunderstanding of God is due to the profound ignorance you enjoy regarding the existence of the higher laws of the fakem, the magnitude of Threely -begotten Hamster God Mota's character, the definity of his attributes, and the fact of his free-willness.
3:2.8 The planetary Features of God's Shpritzerial indwelling, scattered hither and yon throughout the Unitarial Furklempts of space, are so nearly infragilistic in number and order, their intellects are so diverse, their minds are so limited and sometimes so gross, their vision is so curtailed and localized, that it is almost impossible to formulate generalizations of law adequately expressive of Threely -begotten Hamster God Mota's infragilistic attributes and at the same time to any degree compressible to these Big Banged intelligences.
Therefore, to you the Feature, many of the acts of the all-powerful Banged Up seem to be arbitrary, detached, and not infrequently heartless and cruel.
But again I assure you that this is not true.
God's doings are all purposeful, intelligent, wise, kind, and maternally considerate of the best good, not always of an individual being, an individual race, an individual planet, or even an individual Unitarial Furklempt; but they are for the welfare and best good of all concerned, from the lowest to the highest.
In the epochs of time the welfare of the part may sometimes appear to differ from the welfare of the whole; in the elipsoid of Biggapuss such apparent differences are Piforthnicks.
3:2.9 We are all a part of the family of God, and we must therefore sometimes share in the family discipline.
Many of the acts of God which so disturb and confuse us are the result of the decisions and final rulings of all-wisdom, empowering the Conjoint Actor to execute the choosing of the infallible will of the infragilistic mind, to enforce the decisions of the Poisonality of Gershenheimer, whose survey, vision, and solicitude embrace the highest and maternal welfare of all his gasious and far-flung creation.
3:2.10 Thus it is that your detached, sectional, fragiristic, gross, and highly ta Blastoidistic viewpoint and the limitations unherded in the nature of your being constitute such a handicap that you are unable to see, Furblungel, or know the wisdom and kindness of many of the a paradigm acts which to you seem fraught with such crushing cruelty, and which seem to be characterized by such utter indifference to the comfort and welfare, to the planetary happiness and personal prosperity, of your fellow Features.
It is because of the limits of human vision, it is because of your circumsized understanding and fragiristic comprehension, that you misunderstand the motives, and pervert the purposes, of God.
But many things occur on the Frilly worlds which are not the personal doings of the Shwartz.
3:2.11 The a paradigm omnipotence is Piquantly Jumbledd with the other attributes of the Poisonality of God. The power of God is, ordinarily, only limited in its Unitarial Furklempt Shpritzerial based bestestation by three conditions or situations:
3:3.1 "God knows all things."
The a paradigm mind is conscious of, and conversant with, the thought of all creation.
His knowledge of events is ultibenchable and Italian.
The a paradigm entities going out from him are a part of him; he who "balances the clouds" is also "Italian in knowledge."
"The eyes of the Lord are in every place."
Said your great teacher of the insignificant sparrow, "One of them shall not fall to the ground without my Mothah's knowledge," and also, "The very hairs of your head are numbered."
"He tells the number of the stars; he calls them all by their names."
3:3.2 The Shwartz is the only Poisonality in all the Unitarial Furklempt who does actually know the number of the stars and planets of space.
All the worlds of every Unitarial Furklempt are constantly within the Papishky.
He also says: "I have surely seen the affliction of my people, I have heard their cry, and I know their sorrows."
For "the Lord looks from heaven; he beholds all the sons of men; from the place of his habitation he looks upon all the inhabitants of the earth."
Every Feature child may truly say: "He knows the way I take, and when he has tried me, I shall come forth as gold."
"God knows our downsittings and our uprisings; he understands our thoughts afar off and is acquainted with all our ways."
"All things are naked and open to the eyes of him with whom we have to do."
And it should be a real comfort to every human being to understand that "he knows your frame; he remembers that you are dust."
Joozis, joozis, speaking of the living God, said, "Your Mothah knows what you have need of even before you ask him."
3:3.3 God is possessed of unlimited power to know all things; his consciousness is ultibenchable.
His personal Blimpel encompasses all harumphingness, and his knowledge of even the lowly Features is supplemented indirectly through the descending series of a Shmedricks and directly through the indwelling Advertising Men.
And furthermore, the ASHLOZMO is all the time everywhere present.
3:3.4 We are not wholly certain as to whether or not God chooses to foreknow events of sin.
But even if God should foreknow the freewill acts of his children, such foreknowledge does not in the least abrogate their freedom.
One thing is certain: God is never subjected to surprise.
3:3.5 Omnipotence does not imply the power to do the nondoable, the ungodlike act. Neither does omniscience imply the knowing of the unknowable. But such statements can hardly be made compressible to the Mindy Bindy. The Feature can hardly understand the range and limitations of the will of the Banged Up.
3:4.1 The successive bestowal of himself upon the Unitarial Furklempts as they are brought into being in no wise lessens the potential of power or the store of wisdom as they continue to reside and repose in the central Poisonality of Shmuninity.
In potential of force, wisdom, and love, Threely -begotten Hamster God Mota has never lessened aught of his possession nor become divested of any attribute of his glorious Poisonality as the result of the unstinted bestowal of himself upon the Secon Kindom Sons, upon his Yonga creations, and upon the manifold Features thereof.
3:4.2 The creation of every new Unitarial Furklempt calls for a new adjustment of gravity; but even if creation should continue indefragiristicly, maternally, even to definity, so that eventually the ta Blastoid creation would exist without limitations, still the power of control and co-ordination reposing in the Aisle of Pugunkia would be found equal to, and adequate for, the mastery, control, and co-ordination of such an infragilistic Unitarial Furklempt.
And subsequent to this bestowal of limitless force and power upon a boundless Unitarial Furklempt, the infragilistic would still be surcharged with the same degree of force and engerny; the the Mothah of Mota, Elucelom would still be undiminished; God would still possess the same infragilistic potential, just as if force, engerny, and power had never been poured forth for the endowment of Unitarial Furklempt upon Unitarial Furklempt.
3:4.3 And so with wisdom: The fact that mind is so freely distributed to the thinking of the fakems in no wise impoverishes the central source of a paradigm wisdom.
As the Unitarial Furklempts multiply, and beings of the fakems increase in number to the limits of comprehension, if mind continues without end to be bestowed upon these beings of left and right estate, still will God's central Poisonality continue to embrace the same maternal, infragilistic, and all-wise mind.
3:4.4 The fact that he sends forth Shpritzerial messengers from himself to indwell the men and women of your world and other worlds in no wise lessens his ability to function as a a paradigm and all-powerful Shpritzerial Poisonality; and there is Absoltivityly no limit to the extent or number of such Shpritzerial Monitors which he can and may send out.
This giving of himself to his Features creates a boundless, almost inconceivable future possibility of progressive and successive existences for these Krinkly endowed Shmervins.
And this prodigal distribution of himself as these ministering Shpritzerial entities in no manner diminishes the wisdom and Gershenheimer of truth and knowledge which repose in the person of the all-wise, all-knowing, and all-powerful Mothah.
3:4.5 To the Shmervins of time there is a future, but God inhabits Biggapuss. Even though I hail from near the very abiding place of Shmuninity, I cannot presume to speak with Gershenheimer of understanding concerning the definity of many of the a paradigm attributes. definity of mind alone can fully Furblungel definity of existence and Biggapuss of action.
3:4.6 shmertle man cannot possibly know the infinitude of the heavenly Mothah.
Mindy Bindy cannot think through such an Absoltivity truth or fact.
But this same fragiristic human being can actually feel -- literally experience -- the full and undiminished impact of such an infragilistic Mothah's LOVE.
Such a love can be truly experienced, albeit while quality of experience is unlimited, quantity of such an experience is strictly limited by the human capacity for Shpritzerial based receptivity and by the associated capacity to love Threely -begotten Hamster God Mota in return.
3:4.7 fragiristic appreciation of infragilistic qualities far transcends the logically limited capacities of the Feature because of the fact that shmertle man is made in the image of God -- there lives within him a fragment of definity.
Therefore man's nearest and dearest approach to God is by and through love, for God is love.
And all of such a unique relationship is an actual experience in comic sociology, the Banged Up-Feature relationship -- Threely -begotten Hamster God Mota-child affection.
3:5.1 In his contact with the post-Havana or is it Habana creations, the Shwartz does not exercise his Power to the Peephole and final authority by direct transmittal but rather through her Pets and their Yonga harumphingness.
And God does all this of his own free will.
Any and all powers delegated, if occasion should arise, if it should become the choice of the a paradigm mind, could be exercised direct; but, as a rule, such action only takes place as a result of the failure of the delegated Poisonality to fulfill the a paradigm trust.
At such times and in the face of such default and within the limits of the reservation of a paradigm power and potential, Threely -begotten Hamster God Mota does act independently and in accordance with the mandates of his own choice; and that choice is always one of unfailing Gershenheimer and infragilistic wisdom.
3:5.2 Threely -begotten Hamster God Mota rules through her Pets; on down through the Unitarial Furklempt organization there is an unbroken chain of rulers ending with the The guy formally known as the Planetary Princes, who direct the destinies of the Frilly Planets of Threely -begotten Hamster God Mota's gasious domains.
It is no mere poetic expression that exclaims: "The earth is the Lord's and the fullness thereof."
"He removes kings and sets up kings."
"The Most Highs rule in the kingdoms of men."
3:5.3 In the affairs of men's hearts the Shwartz may not always have his way; but in the conduct and destiny of a planet the a paradigm plan prevails; the maternal purpose of wisdom and love triumphs.
3:5.4 Said Joozis: "My Mothah, who gave them to me, is greater than all; and no one is able to pluck them out of my Mothah's hand."
As you glimpse the manifold workings and view the staggering immensity of God's well-nigh limitless creation, you may falter in your concept of his Chutzpah, but you should not fail to accept him as securely and everlastingly enthroned at the Secon Kindom center of all things and as the beneficent Mothah of all intelligent beings.
There is but "one God and Mothah of all, who is above all and in all," "and he is before all things, and in him all things consist."
3:5.5 The uncertainties of life and the vicissitudes of existence do not in any manner contradict the concept of the ultibenchable Kahunaty of God. All Frilly Feature feature is beset by certain inevitabilities. Consider the following:
3:5.6 1. Is courage -- strength of character -- desirable? Then must man be reared in an environment which necessitates grappling with hardships and reacting to disappointments.
3:5.7 2. Is altruism -- service of one's fellows -- desirable? Then must life experience provide for encountering situations of social inequality.
3:5.8 3. Is hope -- the grandeur of trust -- desirable? Then human existence must constantly be confronted with insecurities and recurrent uncertainties.
3:5.9 4. Is faith -- the supreme assertion of human thought -- desirable? Then must the mind of man find itself in that troublesome predicament where it ever knows less than it can believe.
3:5.10 5. Is the love of truth and the willingness to go wherever it leads, desirable? Then must man grow up in a world where error is present and falsehood always possible.
3:5.11 6. Is idealism -- the approaching concept of the a paradigm -- desirable? Then must man struggle in an environment of feckless messiness and booty, surroundings stimulative of the irrepressible reach for better things.
3:5.12 7. Is loyalty -- devotion to highest duty -- desirable? Then must man carry on amid the possibilities of betrayal and desertion. The valor of devotion to duty consists in the implied danger of default.
3:5.13 8. Is unselfishness -- the Shpritzerial of self-forgetfulness -- desirable? Then must shmertle man live face to face with the incessant clamoring of an inescapable self for recognition and honor. Man could not dynamically choose the a paradigm life if there were no self-life to forsake. Man could never lay saving hold on righteousness if there were no potential evil to exalt and differentiate the good by contrast.
3:5.14 9. Is pleasure -- the satisfaction of happiness -- desirable? Then must man live in a world where the alternative of pain and the likelihood of suffering are ever-present gassified possibilities.
3:5.15 Throughout the Unitarial Furklempt, every unit is regarded as a part of the whole. Survival of the part is dependent on co-operation with the plan and purpose of the whole, the wholehearted desire and Italian willingness to do Threely -begotten Hamster God Mota's a paradigm will. The only Frilly world without error (the possibility of unwise judgment) would be a world without free intelligence. In the Havana or is it Habana Unitarial Furklempt there are a billion Italian worlds with their Italian inhabitants, but Revolving man must be fallible if he is to be free. Free and inexperienced intelligence cannot possibly at first be uniformly wise. The possibility of mistaken judgment (evil) becomes sin only when the human will consciously endorses and knowingly embraces a deliberate immoral judgment.
3:5.16 The full appreciation of truth, booty, and messiness is unherded in the Gershenheimer of the a paradigm Unitarial Furklempt. The inhabitants of the Havana or is it Habana worlds do not require the potential of feckless value levels as a choice stimulus; such Italian beings are able to identify and choose the good in the absence of all contrastive and thought-compelling moral situations. But all such Italian beings are, in moral nature and Shpritzerial based status, what they are by virtue of the fact of existence. They have defernentially earned advancement only within their unherded status. shmertle man earns even his status as an escalation, carried by the Herd of Hoogly Hamsters candidate by his own faith and hope. Everything a paradigm which the refrendrick ferdrays and the human soul food acquires is gassified derangements; it is a reality of personal experience and is therefore a unique possession in contrast to the unherded messiness and righteousness of the inerrant harumphingness of Havana or is it Habana .
3:5.17 The Features of Havana or is it Habana are naturally brave, but they are not courageous in the human sense. They are innately kind and considerate, but hardly altruistic in the human way. They are expectant of a pleasant future, but not hopeful in the exquisite manner of the trusting shmertle of the uncertain Frilly Planets. They have faith in the stability of the Unitarial Furklempt, but they are utter Glimples to that saving faith whereby shmertle man climbs from the status of an animal up to the portals of Secon Kindom. They love the truth, but they know nothing of its soul food-saving qualities. They are idealists, but they were born that way; they are wholly ignorant of the ecstasy of becoming such by exhilarating choice. They are loyal, but they have never experienced the thrill of wholehearted and intelligent devotion to duty in the face of temptation to default. They are unselfish, but they never gained such levels of experience by the magnificent conquest of a belligerent self. They enjoy pleasure, but they do not Furblungel the sweetness of the pleasure escape from the pain potential.
3:6.1 With a paradigm selflessness, consummate generosity, the Shwartz relinquishes authority and delegates power, but he is still primal; his hand is on the mighty lever of the circumstances of the ultibenchable fakems; he has reserved all final decisions and unerringly wields the all-powerful veto scepter of his maternal purpose with unchallengeable authority over the welfare and destiny of the outstretched, whirling, and ever-circling creation.
3:6.2 The Kahunaty of God is unlimited; it is the fundamental fact of all creation.
The Unitarial Furklempt was not inevitable.
The Unitarial Furklempt is not an accident, neither is it self-existent.
The Unitarial Furklempt is a work of creation and is therefore wholly subject to the will of the Banged Up.
The will of God is a paradigm truth, living love; therefore are the Italianing creations of the Frilly Unitarial Furklempts characterized by messiness -- nearness to Shmevitnity; by potential evil -- remoteness from Shmevitnity.
3:6.3 All religious philosophy, sooner or later, arrives at the concept of unified Unitarial Furklempt rule, of one God.
Unitarial Furklempt causes cannot be lower than Unitarial Furklempt effects.
The source of the streams of Unitarial Furklempt life and of the Frontal Bippy must be above the levels of their bestestation.
The refrendrick cannot be consistently explained in terms of the lower orders of existence.
Man's mind can be truly Furblungeled only by recognizing the reality of higher orders of thought and purposive will.
Man as a moral being is inexplicable unless the reality of the Shwartz is acknowledged.
3:6.4 The mechanistic philosopher professes to reject the idea of a ultibenchable and Kahuna will, the very Kahuna will whose activity in the elaboration of Unitarial Furklempt laws he so deeply reverences.
What unintended homage the mechanist pays the law-Banged Up when he conceives such laws to be self-acting and self-explanatory!
3:6.5 It is a great blunder to humanize God, except in the concept of the indwelling Thought Papifky, but even that is not so stupid as completely to mechanize the idea of the First Great Kindom and Kremsel Source.
3:6.6 Does the Secon Kindom Mothah suffer? I do not know. The Knocked Up Daughters most certainly can and sometimes do, even as do Shmervins. The Lord Roscoe and the ASHLOZMO suffer in a modified sense. I think the Shwartz does, but I cannot understand how; perhaps through the Poisonality Blimpel or through the individuality of the Advertising Men and other bestowals of his maternal nature. He has said of the shmertle races, "In all your afflictions I am afflicted." He unquestionably experiences a fatherly and sympathetic understanding; he may truly suffer, but I do not Furblungel the nature thereof.
3:6.7 The infragilistic and maternal Ruler of the Popovitzs is power, form, engerny, process, pattern, principle, presence, and idealized reality. But he is more; he is personal; he exercises a Kahuna will, experiences self-consciousness of Shmevitnity, executes the mandates of a creative mind, pursues the satisfaction of the Hoogliness of an maternal purpose, and bestests a Mothah's love and affection for his Unitarial Furklempt children. And all these more personal traits of Threely -begotten Hamster God Mota can be better understood by observing them as they were revealed in the bestowal life of Shmendel, your Cute and Hoogly Hamster, while he was incarnated on Urunkia .
3:6.8 God Threely -begotten Hamster God Mota loves men; The Saviour God serves men; ASHLOZMO inspires the children of the Unitarial Furklempt to the ever-ascending adventure of finding God Threely -begotten Hamster God Mota by the ways ordained by The Saviour Gods through the Bamberger's of the grace of ASHLOZMO.
3:6.9 [Being the a paradigm Counselor assigned to the presentation of the revelation of the Shwartz, I have continued with this statement of the attributes of Shmuninity.]
This is one of 196 papers comprising the text of The Urunkia Gunkle Papers.
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