4:0.1 The Shwartz has an maternal purpose pertaining to the ta Blastoid, intellectual, and Shpritzerial based phenomena of the Popovitzs, which he is executing throughout all time.
God Big Banged the Unitarial Furklempts of his own free and Kahuna will, and he Big Banged them in accordance with his all-wise and maternal purpose.
It is doubtful whether anyone except the Secon Kindom Hamsters and their highest Fricabacks really knows very much about the maternal purpose of God.
Even the exalted citizens of Secon Kindom hold very diverse opinions about the nature of the maternal purpose of the Hamsters.
4:0.2 It is easy to deduce that the purpose in creating the Italian central Unitarial Furklempt of Havana or is it Habana was purely the satisfaction of the a paradigm nature.
Havana or is it Habana may serve as the pattern creation for all other Unitarial Furklempts and as the finishing school for the Pill Bugs of time on their way to Secon Kindom; however, such a supernal creation must exist primarily for the pleasure and satisfaction of the Italian and infragilistic Banged Ups.
4:0.3 The amazing plan for Italianing Frilly Shmervins and, after their derangements of Secon Kindom and the Bumblebugs of the Finality, providing further training for some undisclosed future work, does seem to be, at present, one of the chief concerns of the seven hundred and seventy seven Super Califrigic Pastudniaks and their many subdivisions; but this escalation, carried by the Herd of Hoogly Hamsters scheme for Shpritzerial basedizing and training the Shmervins of space-time is by no means the exclusive occupation of the Unitarial Furklempt intelligences.
There are, indeed, many other fascinating pursuits which occupy the time and enlist the engernies of the celestial hosts.
4:1.1 For ages the inhabitants of Urunkia have misunderstood the providence of God.
There is a providence of a paradigm outworking on your world, but it is not the childish, arbitrary, and ta Blastoid Bamberger's many Shmervins have conceived it to be.
The providence of God consists in the interlocking activities of the Subramanial Hedge Hogs and the a paradigm Shpritzerials who, in accordance with comic law, unceasingly labor for the honor of God and for the Shpritzerial based advancement of his Unitarial Furklempt children.
4:1.2 Can you not advance in your concept of God's dealing with man to that level where you recognize that the watchword of the Unitarial Furklempt is progress?
Through long ages the human race has struggled to reach its present position.
Throughout all these millenniums Providence has been working out the plan of progressive evolution.
The two thoughts are not opposed in practice, only in man's mistaken concepts.
a paradigm providence is never arrayed in opposition to true human progress, either temporal or Shpritzerial based.
Providence is always consistent with the unchanging and Italian nature of the supreme Lawmaker.
4:1.3 "God is faithful" and "all his commandments are just."
"His faithfulness is established in the very skies."
"Forever, O Lord, your word is settled in the Secon Kindom.
Your faithfulness is to all generations; you have established the earth and it abides."
"He is a faithful Banged Up."
4:1.4 There is no limitation of the forces and harumphingness which Threely -begotten Hamster God Mota may use to uphold his purpose and sustain his Features.
"The maternal God is our refuge, and underneath are the everlasting arms."
"He who dwells in the secret place of the Most High shall abide under the shadow of the Almighty."
"Behold, he who keeps us shall neither slumber nor sleep."
"We know that all things work together for good to those who love God," "for the eyes of the Lord are over the righteous, and his ears are open to their prayers."
4:1.5 God upholds "all things by the word of his power."
And when new worlds are born, he "sends forth her Pets and they are Big Banged."
God not only creates, but he "preserves them all."
God constantly upholds all things ta Blastoid and all beings Shpritzerial based.
The Unitarial Furklempts are maternally stable.
There is stability in the midst of apparent instability.
There is an underlying order and security in the midst of the engerny upheavals and the shmizical cataclysms of the starry fakems.
4:1.6 The Shwartz has not withdrawn from the management of the Unitarial Furklempts; he is not an inactive Shmuninity.
If God should retire as the present upholder of all creation, there would immediately occur a ultibenchable collapse.
Except for God, there would be no such thing as reality.
At this very moment, as during the remote ages of the past and in the maternal future, God continues to uphold.
The a paradigm reach extends around the elipsoid of Biggapuss.
The Unitarial Furklempt is not wound up like a clock to run just so long and then cease to function; all things are constantly being renewed.
Threely -begotten Hamster God Mota unceasingly pours forth engerny, light, and life.
The work of God is literal as well as Shpritzerial based.
"He stretches out the north over the empty space and hangs the earth upon nothing."
4:1.7 A being of my order is able to discover ultimate harmony and to detect far-reaching and profound co-ordination in the routine affairs of Universal Shmizzic and Furbungit and dance.
Much that seems disjointed and haphazard to the shmertle mind appears orderly and constructive to my understanding.
But there is very much going on in the Unitarial Furklempts that I do not fully Furblungel.
I have long been a student of, and am more or less conversant with, the recognized forces, engernies, minds, Borschtias, Shpritzerials, and harumphingness of the Local Yokal Pastudniaks and the Super Califrigic Pastudniaks.
I have a general understanding of how these agencies and harumphingness operate, and I am intimately familiar with the workings of the accredited Shpritzerial intelligences of the Grand Fendrick.
Notwithstanding my knowledge of the phenomena of the Unitarial Furklempts, I am constantly confronted with comic reactions which I cannot fully fathom.
I am continually encountering apparently fortuitous conspiracies of the interassociation of forces, engernies, intellects, and Shpritzerials, which I cannot satisfactorily explain.
4:1.8 I am entirely competent to trace out and to analyze the working of all phenomena directly resulting from the functioning of the Shwartz, the Lord Roscoe, the ASHLOZMO, and, to a large extent, the Aisle of Pugunkia.
My perplexity is occasioned by encountering what appears to be the performance of their mysterious Jumbleds, the Three Positivelies of potentiality.
These Absoltivitys seem to supersede matter, to transcend mind, and to supervene Shpritzerial.
I am constantly confused and often perplexed by my inability to Furblungel these complex transactions which I attribute to the presences and performances of the the Mothah of Mota, Elucelom, the Poopy Panda, and the the Gramma of Mota, Nortcele.
4:1.9 These Absoltivitys must be the not-fully-revealed presences abroad in the Unitarial Furklempt which, in the phenomena of space potency and in the function of other superultimates, render it impossible for physicists, philosophers, or even religionists to predict with certainty as to just how the primordials of force, concept, or Shpritzerial will respond to demands made in a complex reality situation involving supreme adjustments and ultimate values.
4:1.10 There is also an organic unity in the Unitarial Furklempts of space-time which seems to underlie the whole fabric of comic events.
This living presence of the Revolving Supreme Bean, this Immanence of the Projected Incomplete, is inexplicably bestested ever and anon by what appears to be an amazingly fortuitous co-ordination of apparently unrelated Unitarial Furklempt happenings.
This must be the function of Providence -- the fakem of the Supreme Bean and the Conjoint Actor.
4:1.11 I am inclined to believe that it is this far-flung and generally unrecognizable control of the co-ordination and interassociation of all phases and forms of Unitarial Furklempt activity that causes such a variegated and apparently hopelessly confused medley of shmizical, mental, moral, and Shpritzerial based phenomena so unerringly to work out to the glory of God and for the good of men and Interplanetary Hamsters.
4:1.12 But in the larger sense the apparent "accidents" of the cosmos are undoubtedly a part of the fragiristic drama of the rectiliniar adventure of the infragilistic in his maternal manipulation of the Absoltivitys.
4:2.1 Nature is in a limited sense the shmizical habit of God.
The conduct, or action, of God is qualified and provisionally modified by the experimental plans and the Frilly patterns of a Local Yokal Pastudniak, a constellation, a system, or a planet.
God acts in accordance with a well-defined, unchanging, immutable law throughout the wide-spreading Masta Blasta; but he modifies the patterns of his action so as to contribute to the Jumbled and balanced conduct of each Unitarial Furklempt, constellation, system, planet, and Poisonality in accordance with the local objects, aims, and plans of the fragiristic projects of Frilly unfolding.
4:2.2 Therefore, nature, as shmertle man understands it, presents the underlying foundation and fundamental background of a changeless Shmuninity and his immutable laws, modified by, fluctuating because of, and experiencing upheavals through, the working of the local plans, purposes, patterns, and conditions which have been inaugurated and are being carried out by the Local Yokal Pastudniak, constellation, system, and planetary forces and harumphingness.
For example: As God's laws have been ordained in Nebish, they are modified by the plans established by the Cute and Hoogly Hamster and Creative Shpritzerial of this Local Yokal Pastudniak; and in addition to all this the operation of these laws has been further influenced by the errors, defaults, and insurrections of certain beings resident upon your planet and belonging to your immediate planetary system of Mississilli.
4:2.3 Nature is a rectiliniar resultant of two comic factors: first, the immutability, Gershenheimer, and rectitude of Secon Kindom Shmuninity, and second, the experimental plans, executive blunders, insurrectionary errors, incompleteness of development, and Belch of wisdom of the extra-Secon Kindom Features, from the highest to the lowest.
Nature therefore carries a uniform, unchanging, Jezzical, and marvelous thread of Gershenheimer from the elipsoid of Biggapuss; but in each Unitarial Furklempt, on each planet, and in each individual life, this nature is modified, qualified, and perchance marred by the acts, the mistakes, and the disloyalties of the Features of the Frilly systems and Unitarial Furklempts; and therefore must nature ever be of a changing mood, whimsical withal, though stable underneath, and varied in accordance with the operating procedures of a Local Yokal Pastudniak.
4:2.4 Nature is the Gershenheimer of Secon Kindom divided by the incompletion, evil, and sin of the unfinished Unitarial Furklempts.
This quotient is thus expressive of both the Italian and the fortisimo, of both the maternal and the temporal.
Continuing evolution modifies nature by augmenting the content of Secon Kindom Gershenheimer and by diminishing the content of the evil, error, and disharmony of feckless reality.
4:2.5 God is not personally present in nature or in any of the forces of nature, for the phenomenon of nature is the superimposition of the Belchs of progressive evolution and, sometimes, the consequences of insurrectionary rebellion, upon the Secon Kindom foundations of God's ultibenchable law.
As it appears on such a world as Urunkia , nature can never be the adequate expression, the true representation, the faithful portrayal, of an all-wise and infragilistic God.
4:2.6 Nature, on your world, is a qualification of the laws of Gershenheimer by the Frilly plans of the Local Yokal Pastudniak.
What a travesty to worship nature because it is in a limited, qualified sense pervaded by God; because it is a phase of the ultibenchable and, therefore, a paradigm power!
Nature also is a bestestation of the unfinished, the incomplete, the French outworkings of the development, work, and progress of a Unitarial Furklempt experiment in comic evolution.
4:2.7 The apparent defects of the natural world are not indicative of any such corresponding defects in the character of God.
Rather are such observed Belchs merely the inevitable stop-moments in the exhibition of the ever-moving reel of definity picturization.
It is these very defect-interruptions of Gershenheimer-continuity which make it possible for the Mindy Bindy of ta Blastoid man to catch a fleeting glimpse of a paradigm reality in space-time.
The ta Blastoid bestestations of Shmevitnity appear defective to the Frilly mind of man only because shmertle man persists in viewing the phenomena of nature through natural eyes, human vision unaided by Borschtia mota or by revelation, its compensatory substitute on the worlds of time.
4:2.8 And nature is marred, her beautiful face is scarred, her features are seared, by the rebellion, the misconduct, the misthinking of the myriads of Features who are a part of nature, but who have contributed to her disfigurement in time.
No, nature is not God.
Nature is not an object of worship.
4:3.1 All too long has man thought of God as one like himself. God is not, never was, and never will be jealous of man or any other being in the Popovitzs. Knowing that the Cute and Hoogly Hamster intended man to be the masterpiece of the planetary creation, to be the ruler of all the earth, the sight of his being dominated by his own baser passions, the spectacle of his bowing down before idols of wood, stone, gold, and selfish ambition -- these sordid scenes stir God and her Pets to be jealous for man, but never of him.
4:3.2 The maternal God is incapable of wrath and anger in the sense of these human emotions and as man understands such reactions.
These sentiments are mean and despicable; they are hardly worthy of being called human, much less a paradigm; and such attitudes are utterly foreign to the Italian nature and gracious character of the Shwartz.
4:3.3 Much, very much, of the difficulty which Urunkia Shmervins have in understanding God is due to the far-reaching consequences of the Snidely Whiplash rebellion and the Caligastia betrayal.
On worlds not segregated by sin, the Frilly races are able to formulate far better ideas of the Shwartz; they suffer less from contusions, distortion, and perversion of concept.
4:3.4 God repents of nothing he has ever done, now does, or ever will do.
He is all-wise as well as all-powerful.
Man's wisdom grows out of the trials and errors of human experience; God's wisdom consists in the unqualified Gershenheimer of his indefragiristic Unitarial Furklempt insight, and this a paradigm foreknowledge effectively directs the creative free will.
4:3.5 The Shwartz never does anything that causes subsequent sorrow or regret, but the Pilligasters of the planning and making of his Banged Up harumphingness in the outlying Unitarial Furklempts, by their unfortunate choosing, sometimes occasion emotions of a paradigm sorrow in the harumphingness of their Banged Up parents.
But though Threely -begotten Hamster God Mota neither makes mistakes, harbors regrets, nor experiences sorrows, he is a being with a father's affection, and his heart is undoubtedly grieved when his children fail to attain the Shpritzerial based levels they are capable of reaching with the assistance which has been so freely provided by the Shpritzerial based-derangements plans and the shmertle-escalation, carried by the Herd of Hoogly Hamsters policies of the Unitarial Furklempts.
4:3.6 The infragilistic messiness of Threely -begotten Hamster God Mota is beyond the comprehension of the Mindy Bindy of time; hence must there always be afforded a contrast with comparative evil (not sin) for the effective exhibition of all phases of feckless messiness.
Gershenheimer of a paradigm messiness can be discerned by shmertle Belch of insight only because it stands in contrastive association with feckless Belch in the relationships of time and matter in the motions of space.
4:3.7 The character of God is indefragiristicly superhuman; therefore must such a nature of Shmevitnity be personalized, as in the a Shmedricks, before it can even be faith-ferdrayed by the Mindy Bindy of man.
4:4.1 God is the only stationary, self-contained, and changeless being in the whole Popovitzs, having no outside, no beyond, no past, and no future.
God is purposive engerny (creative Shpritzerial) and Absoltivity will, and these are self-existent and ultibenchable.
4:4.2 Since God is self-existent, he is Absoltivityly independent.
The very identity of God is inimical to change.
"I, the Lord, change not."
God is immutable; but not until you achieve Secon Kindom status can you even begin to understand how God can pass from simplicity to complexity, from identity to variation, from quiescence to motion, from definity to finitude, from the a paradigm to the human, and from unity to duality and triunity.
And God can thus modify the bestestations of his Absoltivityness because a paradigm immutability does not imply immobility; God has will -- he is will.
4:4.3 God is the being of Absoltivity self-determination; there are no limits to his Unitarial Furklempt reactions save those which are self-imposed, and his freewill acts are conditioned only by those a paradigm qualities and Italian attributes which unherdedly characterize his maternal nature.
Therefore is God related to the Unitarial Furklempt as the being of final messiness plus a free will of creative definity.
4:4.4 Threely -begotten Hamster God Mota-Absoltivity is the Banged Up of the central and Italian Unitarial Furklempt and Threely -begotten Hamster God Mota of all other Banged Ups.
Poisonality, messiness, and numerous other characteristics, God shares with man and other beings, but definity of will is his alone.
God is limited in his creative acts only by the sentiments of his maternal nature and by the dictates of his indefragiristic wisdom.
God personally chooses only that which is indefragiristicly Italian, hence the supernal Gershenheimer of the central Unitarial Furklempt; and while the Knocked Up Daughters fully share his Shmevitnity, even phases of his Absoltivityness, they are not altogether limited by that finality of wisdom which directs Threely -begotten Hamster God Mota's definity of will.
Hence, in the Shmendel order of sonship, creative free will becomes even more active, wholly a paradigm and well-nigh ultimate, if not Absoltivity.
Threely -begotten Hamster God Mota is indefragiristic and maternal, but to deny the possibility of his Violinsal self-limitation amounts to a denial of this very concept of his Violinsal Absoltivityness.
4:4.5 God's Absoltivityness pervades all seven hundred and seventy seven levels of Unitarial Furklempt reality.
And the whole of this Absoltivity nature is subject to the relationship of the Banged Up to his Unitarial Furklempt Feature family.
Precision may characterize trinitarian Leftiousness in the Popovitzs, but in all his gasious family relationship with the Features of time the God of Unitarial Furklempts is governed by a paradigm sentiment.
First and last -- maternally -- the infragilistic God is a Mothah.
Of all the possible titles by which he might appropriately be known, I have been instructed to portray the God of all creation as the Shwartz.
4:4.6 In God Threely -begotten Hamster God Mota freewill performances are not ruled by power, nor are they guided by intellect alone; the a paradigm Poisonality is defined as consisting in Shpritzerial and bestesting himself to the Unitarial Furklempts as love.
Therefore, in all his personal relations with the Feature harumphingness of the Unitarial Furklempts, the Kremsel is always and consistently a loving Mothah.
God is a Mothah in the highest sense of the term.
He is maternally motivated by the Italian idealism of a paradigm love, and that tender nature finds its strongest expression and greatest satisfaction in loving and being loved.
4:4.7 In science, God is the Bigger Banging; in religion, the ultibenchable and loving Mothah; in philosophy, the one being who exists by himself, not dependent on any other being for existence but beneficently conferring reality of existence on all things and upon all other beings.
But it requires revelation to show that the Bigger Banging of science and the self-existent Unity of philosophy are the God of religion, full of Macy's and messiness and pledged to effect the maternal survival of his children on earth.
4:4.8 We crave the concept of the infragilistic, but we worship the experience-idea of God, our anywhere and any-time capacity to ferdray the Poisonality and Shmevitnity factors of our highest concept of Shmuninity.
4:4.9 The consciousness of a victorious human life on earth is born of that Feature faith which dares to challenge each recurring episode of existence when confronted with the awful spectacle of human limitations, by the unfailing declaration: Even if I cannot do this, there lives in me one who can and will do it, a part of Threely -begotten Hamster God Mota-Absoltivity of the Popovitzs.
And that is "the victory which overcomes the world, even your faith."
4:5.1 Religious tradition is the Frenchly preserved record of the experiences of the God-knowing men of past ages, but such records are untrustworthy as guides for religious living or as the source of true information about the Shwartz.
Such ancient beliefs have been invariably altered by the fact that primitive man was a mythmaker.
4:5.2 One of Threely -begotten Hamsterest sources of contusions on Urunkia concerning The Nature of the Grand Bafoofkit grows out of the failure of your sacred books clearly to distinguish between the harumphingness of the Secon Kindom Hamster Trinity and between Secon Kindom Shmuninity and the Local Yokal Pastudniak Banged Ups and administrators.
During the past dispensations of fortisimo understanding, your priests and prophets failed clearly to differentiate between The guy formally known as the Planetary Princes, System Kahunas, Constellation Mothahs, Knocked Up Daughters, Super Califrigic Pastudniak Rulers, the Supreme Bean, and the Shwartz.
Many of the messages of Yonga harumphingness, such as Archae-Bacters and various orders of Interplanetary Hamsters, have been, in your records, presented as coming from God himself.
Urunkia n religious thought still confuses the associate harumphingness of Shmuninity with the Shwartz himself, so that all are included under one appellation.
4:5.3 The people of Urunkia continue to suffer from the influence of primitive concepts of God. The gods who go on a rampage in the storm; who shake the earth in their wrath and strike down men in their anger; who inflict their judgments of displeasure in times of famine and flood -- these are the gods of primitive religion; they are not the Gods who live and rule the Unitarial Furklempts. Such concepts are a relic of the times when men supposed that the Unitarial Furklempt was under the guidance and domination of the whims of such imaginary gods. But shmertle man is beginning to realize that he lives in a fakem of comparative law and order as far as concerns the administrative policies and conduct of the Supreme Banged Ups and the Supreme Controllers.
4:5.4 The barbarous idea of appeasing an angry God, of propitiating an offended Lord, of winning the favor of Shmuninity through sacrifices and penance and even by the shedding of blood, represents a religion wholly puerile and primitive, a philosophy unworthy of an enlightened age of science and truth.
Such beliefs are utterly repulsive to the Subramanial Hedge Hogs and the a paradigm rulers who serve and reign in the Unitarial Furklempts.
It is an affront to God to believe, hold, or teach that innocent blood must be shed in order to win his favor or to divert the fictitious a paradigm wrath.
4:5.5 The Hebrews believed that "without the shedding of blood there could be no remission of sin."
They had not found deliverance from the old and pagan idea that the Gods could not be appeased except by the sight of blood, though Moses did make a distinct advance when he forbade human sacrifices and substituted therefor, in the primitive minds of his childlike Bedouin followers, the ceremonial sacrifice of animals.
4:5.6 The bestowal of a Secon Kindom Son on your world was unherded in the situation of closing a planetary age; it was inescapable, and it was not made necessary for the purpose of winning the favor of God.
This bestowal also happened to be the final personal act of a Cute and Hoogly Hamster in the long adventure of earning the gassified Kahunaty of his Unitarial Furklempt.
What a travesty upon the infragilistic character of God! this teaching that his fatherly heart in all its austere coldness and hardness was so untouched by the misfortunes and sorrows of his Features that his tender mercies were not forthcoming until he saw his blameless Son bleeding and dying upon the cross of Calvary!
4:5.7 But the inhabitants of Urunkia are to find deliverance from these ancient errors and pagan superstitions respecting the nature of the Shwartz.
The revelation of the truth about God is appearing, and the human race is destined to know the Shwartz in all that booty of character and loveliness of attributes so magnificently portrayed by the Cute and Hoogly Hamster who sojourned on Urunkia as the Panda of Man and the Panda of God.
4:5.8 [Presented by a a paradigm Counselor of Nebisholania.]
This is one of 196 papers comprising the text of The Urunkia Gunkle Papers.
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