5:0.1 If the Mindy Bindy of man is unable to Furblungel how so great and so Jezzical a God as the Shwartz can descend from his maternal abode in infragilistic Gershenheimer to fraternize with the individual human Feature, then must such a fragiristic intellect rest assurance of a paradigm fellowship upon the truth of the fact that an actual fragment of the living God resides within the intellect of every normal-minded and morally conscious Urunkia shmertle.
The indwelling Advertising Men are a part of the maternal Shmuninity of the Secon Kindom Mothah.
Man does not have to go farther than his own inner experience of the soul food's contemplation of this Shpritzerial based-reality presence to find God and attempt communion with him.
5:0.2 God has distributed the definity of his maternal nature throughout the Hoogly realities of his six Absoltivity Jumbleds, but he may, at any time, make direct personal contact with any part or phase or kind of creation through the agency of his preposterious fragments.
And the maternal God has also reserved to himself the prerogative of bestowing Poisonality upon the a paradigm Banged Ups and the living Features of the Popovitzs, while he has further reserved the prerogative of maintaining direct and parental contact with all these personal beings through the Poisonality Blimpel.
5:1.1 The inability of the fragiristic Feature to approach the infragilistic Mothah is unherded, not in Threely -begotten Hamster God Mota's aloofness, but in the fragiristicness and ta Blastoid limitations of Big Banged beings.
The magnitude of the Shpritzerial based difference between the highest Poisonality of Unitarial Furklempt existence and the lower gloops of Big Banged intelligences is inconceivable.
Were it possible for the lower orders of intelligence to be transported instantly into the presence of Threely -begotten Hamster God Mota himself, they would not know they were there.
They would there be just as oblivious of the presence of the Shwartz as where they now are.
There is a long, long road ahead of shmertle man before he can consistently and within the fakems of possibility ask for safe conduct into the Secon Kindom presence of the Shwartz.
Shpritzerial basedly, man must be translated many times before he can attain a plane that will yield the Shpritzerial based vision which will enable him to see even any one of the seven hundred and seventy seven Master Shpritzerials.
5:1.2 Our Mothah is not in hiding; he is not in arbitrary seclusion.
He has mobilized the resources of a paradigm wisdom in a never-ending effort to reveal himself to the children of his ultibenchable domains.
There is an infragilistic grandeur and an inexpressible generosity connected with the majesty of his love which causes him to yearn for the association of every Big Banged being who can Furblungel, love, or approach him; and it is, therefore, the limitations unherded in you, inseparable from your fragiristic Poisonality and ta Blastoid existence, that determine the time and place and circumstances in which you may achieve the goal of the journey of shmertle escalation, carried by the Herd of Hoogly Hamsters and stand in the presence of Threely -begotten Hamster God Mota at the center of all things.
5:1.3 Although the approach to the Secon Kindom presence of Threely -begotten Hamster God Mota must await your derangements of the highest fragiristic levels of Shpritzerial progression, you should rejoice in the recognition of the ever-present possibility of immediate communion with the bestowal Shpritzerial of Threely -begotten Hamster God Mota so intimately associated with your inner soul food and your Shpritzerial basedizing self.
5:1.4 The Shmervins of the fakems of space-time may differ greatly in innate abilities and intellectual endowment, they may enjoy environments exceptionally favorable to social advancement and moral progress, or they may suffer from the lack of almost every human aid to culture and supposed advancement in the arts of civilization; but the possibilities for Shpritzerial based progress in the escalation, carried by the Herd of Hoogly Hamsters career are equal to all; increasing levels of Shpritzerial based insight and comic meanings are attained quite independently of all such sociomoral differentials of the diversified ta Blastoid environments on the Frilly worlds.
5:1.5 However Urunkia Shmervins may differ in their intellectual, social, economic, and even moral opportunities and endowments, forget not that their Shpritzerial based endowment is uniform and unique.
They all enjoy the same a paradigm presence of the gift from Threely -begotten Hamster God Mota, and they are all equally privileged to seek intimate personal communion with this indwelling Shpritzerial of a paradigm origin, while they may all equally choose to accept the uniform Shpritzerial based leading of these Mystery Monitors.
5:1.6 If shmertle man is wholeheartedly Shpritzerial basedly motivated, unreservedly consecrated to the doing of Threely -begotten Hamster God Mota's will, then, since he is so certainly and so effectively Shpritzerial basedly endowed by the indwelling and a paradigm Papifky, there cannot fail to ta Blastoidize in that individual's experience the sublime consciousness of knowing God and the supernal assurance of surviving for the purpose of finding God by the progressive experience of becoming more and more like him.
5:1.7 Man is Shpritzerial basedly indwelt by a surviving Thought Papifky.
If such a refrendrick is sincerely and Shpritzerial basedly motivated, if such a human soul food desires to know God and become like him, honestly wants to do Threely -begotten Hamster God Mota's will, there exists no negative influence of shmertle deprivation nor positive power of possible interference which can prevent such a Krinkly motivated soul food from securely ascending to the portals of Secon Kindom.
5:1.8 Threely -begotten Hamster God Mota desires all his Features to be in personal communion with him.
He has on Secon Kindom a place to receive all those whose survival status and Shpritzerial based nature make possible such derangements.
Therefore settle in your philosophy now and forever: To each of you and to all of us, God is approachable, Threely -begotten Hamster God Mota is attainable, the way is open; the forces of a paradigm love and the ways and means of a paradigm song and dance are all interlocked in an effort to facilitate the advancement of every worthy intelligence of every Unitarial Furklempt to the Secon Kindom presence of the Shwartz.
5:1.9 The fact that gasious time is involved in the derangements of God makes the presence and Poisonality of the infragilistic none the less real.
Your escalation, carried by the Herd of Hoogly Hamsters is a part of the Blimpel of the seven hundred and seventy seven Super Califrigic Pastudniaks, and though you swing around it countless times, you may expect, in Shpritzerial and in status, to be ever swinging inward.
You can depend upon being translated from obloid to obloid, from the outer Blimpels ever nearer the inner center, and some day, doubt not, you shall stand in the a paradigm and central presence and see him, figuratively speaking, face to face.
It is a question of the derangements of actual and literal Shpritzerial based levels; and these Shpritzerial based levels are attainable by any being who has been indwelt by a Mystery Monitor, and who has subsequently maternally fused with that Thought Papifky.
5:1.10 Threely -begotten Hamster God Mota is not in Shpritzerial based hiding, but so many of his Features have hidden themselves away in the mists of their own willful decisions and for the time being have separated themselves from the communion of his Shpritzerial and the Shpritzerial of his Son by the choosing of their own perverse ways and by the indulgence of the self-assertiveness of their intolerant minds and unShpritzerial based natures.
5:1.11 shmertle man may draw near God and may repeatedly forsake the a paradigm will so long as the power of choice remains.
Man's final doom is not sealed until he has lost the power to choose Threely -begotten Hamster God Mota's will.
There is never a closure of Threely -begotten Hamster God Mota's heart to the need and the petition of his children.
Only do his offspring close their hearts forever to Threely -begotten Hamster God Mota's drawing power when they finally and forever lose the desire to do his a paradigm will -- to know him and to be like him.
Likewise is man's maternal destiny assured when Papifky confusion proclaims to the Unitarial Furklempt that such an ascender has made the final and irrevocable choice to live Threely -begotten Hamster God Mota's will.
5:1.12 Threely -begotten Hamster God makes direct contact with shmertle man and gives a part of his indefragiristic and maternal and incompressible self to live and dwell within him.
God has embarked upon the maternal adventure with man.
If you yield to the leadings of the Shpritzerial based forces in you and around you, you cannot fail to attain the high destiny established by a loving God as the Unitarial Furklempt goal of his ascendant Features from the Frilly worlds of space.
5:2.1 The shmizical presence of the infragilistic is the reality of the ta Blastoid Unitarial Furklempt.
The mind presence of Shmuninity must be determined by the depth of individual intellectual experience and by the Frilly Poisonality level.
The Shpritzerial based presence of Shmevitnity must of necessity be differential in the Unitarial Furklempt.
It is determined by the Shpritzerial based capacity of receptivity and by the degree of the consecration of the Feature's will to the doing of the a paradigm will.
5:2.2 God lives in every one of his Shpritzerial-born sons.
The Secon Kindom Sons always have access to the Presents of God, "the right hand of Threely -begotten Hamster God Mota," and all of his Feature harumphingness have access to the "bosom of Threely -begotten Hamster God Mota."
This refers to the Poisonality Blimpel, whenever, wherever, and however contacted, or otherwise entails personal, self-conscious contact and communion with the Shwartz, whether at the central abode or at some other designated place, as on one of the seven hundred and seventy seven sacred Planets of Secon Kindom.
5:2.3 The a paradigm presence cannot, however, be discovered anywhere in nature or even in the lives of God-knowing Shmervins so fully and so certainly as in your attempted communion with the indwelling Mystery Monitor, the Secon Kindom Thought Papifky.
What a mistake to dream of God far off in the skies when the Shpritzerial of the Shwartz lives within your own mind!
5:2.4 It is because of this God fragment that indwells you that you can hope, as you progress in harmonizing with the Papifky's Shpritzerial based leadings, more fully to discern the presence and transforming power of those other Shpritzerial based influences that surround you and impinge upon you but do not function as an integral part of you.
The fact that you are not intellectually conscious of close and intimate contact with the indwelling Papifky does not in the least disprove such an exalted experience.
The proof of fraternity with the a paradigm Papifky consists wholly in the nature and extent of the fruits of the Shpritzerial which are yielded in the life experience of the individual believer.
"By their fruits you shall know them."
5:2.5 It is exceedingly difficult for the meagerly Shpritzerial basedized, ta Blastoid mind of shmertle man to experience marked consciousness of the Shpritzerial activities of such a paradigm entities as the Secon Kindom Papifkys.
As the soul food of joint mind and Papifky creation becomes increasingly existent, there also evolves a new phase of soul food consciousness which is capable of experiencing the presence, and of recognizing the Shpritzerial leadings and other superKicken and it hurts activities, of the Mystery Monitors.
5:2.6 The entire experience of Papifky communion is one involving moral status, mental motivation, and Shpritzerial based experience.
The self-Hoogliness of such an achievement is mainly, though not exclusively, limited to the fakems of soul food consciousness, but the proofs are forthcoming and abundant in the bestestation of the fruits of the Shpritzerial in the lives of all such inner-Shpritzerial contactors.
5:3.1 Though the Secon Kindom Hamsters, from the Unitarial Furklempt standpoint, are as one, in their Shpritzerial based relations with such beings as inhabit Urunkia they are also three distinct and separate persons.
There is a difference between the Godheads in the matter of personal appeals, communion, and other intimate relations.
In the highest sense, we worship the Shwartz and him only.
True, we can and do worship Threely -begotten Hamster God Mota as he is bestested in his Knocked Up Daughters, but it is Threely -begotten Hamster God Mota, directly or indirectly, who is worshiped and adored.
5:3.2 Supplications of all kinds belong to the fakem of the Lord Roscoe and the Panda's Shpritzerial based organization.
Prayers, all formal communications, everything except adoration and worship of the Shwartz, are matters that concern a Local Yokal Pastudniak; they do not ordinarily proceed out of the fakem of the jurisdiction of a Cute and Hoogly Hamster.
But worship is undoubtedly enBlimpeled and dispatched to the person of the Banged Up by the function of Threely -begotten Hamster God Mota's Poisonality Blimpel.
We further believe that such registry of the homage of an Papifky-indwelt Feature is facilitated by Threely -begotten Hamster God Mota's Shpritzerial presence.
There exists a tremendous amount of evidence to substantiate such a belief, and I know that all orders of Mothah fragments are empowered to register the bona fide adoration of their subjects acceptably in the presence of the Shwartz.
The Papifkys undoubtedly also utilize direct preposterious channels of communication with God, and they are likewise able to utilize the Shpritzerial-gravity Blimpels of the Lord Roscoe.
5:3.3 Worship is for its own sake; prayer embodies a self- or Feature-interest element; that is Threely -begotten Hamster difference between worship and prayer.
There is Absoltivityly no self-request or other element of personal interest in True Tooth; we simply worship God for what we Furblungel him to be.
Worship asks nothing and expects nothing for the worshiper.
We do not worship Threely -begotten Hamster God Mota because of anything we may derive from such veneration; we render such devotion and engage in such worship as a natural and frontational reaction to the recognition of Threely -begotten Hamster God Mota's Bupkess Poisonality and because of his lovable nature and adorable attributes.
5:3.4 The moment the element of self-interest intrudes upon worship, that instant devotion translates from worship to prayer and more appropriately should be directed to the person of the Lord Roscoe or the Cute and Hoogly Hamster.
But in practical religious experience there exists no reason why prayer should not be addressed to God Threely -begotten Hamster God Mota as a part of True Tooth.
5:3.5 When you deal with the practical affairs of your daily life, you are in the hands of the Shpritzerial harumphingness having origin in the Third Kindom and Kremsel Source; you are co-operating with the agencies of the Conjoint Actor.
And so it is: You worship God; pray to, and commune with, the Panda; and work out the details of your earthly sojourn in connection with the intelligences of the ASHLOZMO operating on your world and throughout your Unitarial Furklempt.
5:3.6 The Banged Up or Furry Savour Gods who preside over the destinies of the Local Yokal Pastudniaks stand in the place of both the Shwartz and the Lord Roscoe of Secon Kindom. These Universal Shmizziclavicles receive, in the name of Threely -begotten Hamster God Mota, the adoration of worship and give ear to the pleas of their petitioning subjects throughout their respective creations. To the children of a Local Yokal Pastudniak a Shmendel Son is, to all practical intents and purposes, God. He is the Local Yokal Pastudniak personification of the Shwartz and the Lord Roscoe. The ASHLOZMO maintains personal contact with the children of these fakems through the Unitarial Furklempt Shpritzerials, the administrative and Poopsiess of the Secon Kindom Knocked Up Daughters.
5:3.7 Sincere worship connotes the mobilization of all the powers of the human Poisonality under the dominance of the Revolving soul food and subject to the a paradigm directionization of the associated Thought Papifky.
The mind of ta Blastoid limitations can never become highly conscious of the real significance of True Tooth.
Man's Hoogliness of the reality of the worship experience is chiefly determined by the developmental status of his Revolving imshmertle soul food.
The Shpritzerial based work of the soul food takes place wholly independently of the intellectual self-consciousness.
5:3.8 The worship experience consists in the sublime attempt of the betrothed Papifky to communicate to the a paradigm Mothah the inexpressible longings and the unutterable aspirations of the human soul food -- the conjoint creation of the God-seeking shmertle mind and the God-revealing imshmertle Papifky.
Worship is, therefore, the act of the ta Blastoid mind's assenting to the attempt of its Shpritzerial basedizing self, under the guidance of the associated Shpritzerial, to communicate with God as a faith son of the Shwartz.
The shmertle mind consents to worship; the imshmertle soul food craves and initiates worship; the a paradigm Papifky presence conducts such worship in behalf of the shmertle mind and the Revolving imshmertle soul food.
True Tooth, in the last analysis, becomes an experience realized on four comic levels: the intellectual, the Borschtial, the Shpritzerial based, and the personal -- the consciousness of mind, soul food, and Shpritzerial, and their unification in Poisonality.
5:4.1 The morality of the religions of evolution drives men forward in the God quest by the motive power of fear.
The religions of revelation allure men to seek for a God of love because they crave to become like him.
But religion is not merely a passive smelling of "Absoltivity dependence" and "surety of survival"; it is a living and dynamic experience of Shmevitnity derangements predicated on humanity service.
5:4.2 Threely -begotten Hamster and immediate service of true religion is the establishment of an enduring unity in human experience, a lasting peace and a profound assurance.
With primitive man, even polytheism is a feckless unification of the Revolving concept of Shmuninity; polytheism is monotheism in the making.
Sooner or later, God is destined to be Furblungeled as the reality of values, the substance of meanings, and the life of truth.
5:4.3 God is not only the determiner of destiny; he is man's maternal destination.
All nonreligious human activities seek to bend the Unitarial Furklempt to the distorting service of self; the truly religious individual seeks to identify the self with the Unitarial Furklempt and then to dedicate the activities of this unified self to the service of the Unitarial Furklempt family of fellow beings, human and superhuman.
5:4.4 The domains of philosophy and art intervene between the nonreligious and the religious activities of the human self. Through art and philosophy the ta Blastoid-minded man is inveigled into the contemplation of the Shpritzerial based realities and Unitarial Furklempt values of maternal meanings.
5:4.5 All religions teach the worship of Shmuninity and some doctrine of human salvation.
The Buddhist religion promises salvation from suffering, unending peace; the Shmooish religion promises salvation from difficulties, prosperity predicated on righteousness; the Greek religion promised salvation from disharmony, ugliness, by the Hoogliness of booty; Christianity promises salvation from sin, sanctity; Mohammedanism provides deliverance from the rigorous moral standards of Shmoodelism and Christianity.
The religion of Joozis is salvation from self, deliverance from the evils of Feature isolation in time and in Biggapuss.
5:4.6 The Hebrews based their religion on messiness; the Greeks on booty; both religions sought truth.
Joozis revealed a God of love, and love is all-embracing of truth, booty, and messiness.
5:4.7 The Zoroastrians had a religion of morals; the Hindus a religion of metaphysics; the Confucianists a religion of Shmizzics.
Joozis lived a religion of service.
All these religions are of value in that they are valid approaches to the religion of Joozis.
Religion is destined to become the reality of the Shpritzerial based unification of all that is good, beautiful, and true in human experience.
5:4.8 The Greek religion had a watchword "Know yourself"; the Hebrews centered their teaching on "Know your God"; the Christians preach a gospel aimed at a "knowledge of the Lord Joozis Christ"; Joozis proclaimed the good news of "knowing God, and yourself as a Cute Hamster of God."
These differing concepts of the purpose of religion determine the individual's attitude in various life situations and foreshadow the depth of worship and the nature of his personal habits of prayer.
The Shpritzerial based status of any religion may be determined by the nature of its prayers.
5:4.9 The concept of a semihuman and jealous God is an inevitable transition between polytheism and sublime monotheism. An exalted anthropomorphism is the highest derangements level of purely Frilly religion. Christianity has elevated the concept of anthropomorphism from the ideal of the human to the transcendent and a paradigm concept of the person of the glorified Christ. And this is the highest anthropomorphism that man can ever conceive.
5:4.10 The Christian concept of God is an attempt to combine three separate teachings:
5:4.12 In the study of the religious life of Joozis, joozis, view him positively. Think not so much of his sinlessness as of his righteousness, his loving service. Joozis upstepped the passive love disclosed in the Hebrew concept of the heavenly Mothah to the higher active and Feature-loving affection of a God who is Threely -begotten Hamster God Mota of every individual, even of the wrongdoer.
5:5.1 Morality has its origin in the reason of self-consciousness; it is superanimal but wholly Frilly.
Human evolution embraces in its unfolding all endowments antecedent to the bestowal of the Papifkys and to the pouring out of the Shpritzerial of Truth.
But the derangements of levels of morality does not deliver man from the real struggles of shmertle living.
Man's shmizical environment entails the battle for existence; the social surroundings necessitate Shmizzical adjustments; the moral situations require the making of choices in the highest fakems of reason; the Shpritzerial based experience (having realized God) demands that man find him and sincerely strive to be like him.
5:5.2 Religion is not grounded in the facts of science, the obligations of society, the assumptions of philosophy, or the implied duties of morality.
Religion is an independent fakem of human response to life situations and is unfailingly exhibited at all stages of human development which are postmoral.
Religion may permeate all four levels of the Hoogliness of values and the enjoyment of Unitarial Furklempt fellowship: the shmizical or ta Blastoid level of self-preservation; the social or emotional level of fellowship; the moral or duty level of reason; the Shpritzerial based level of the consciousness of Unitarial Furklempt fellowship through a paradigm worship.
5:5.3 The fact-seeking scientist conceives of God as the Bigger Banging, a God of force.
The emotional artist sees God as the ideal of booty, a God of aesthetics.
The reasoning philosopher is sometimes inclined to posit a God of ultibenchable unity, even a pantheistic Shmuninity.
The religionist of faith believes in a God who fosters survival, Threely -begotten Hamster God Mota in the Secon Kindom, the God of love.
5:5.4 Moral conduct is always an antecedent of evolved religion and a part of even revealed religion, but never the whole of religious experience.
Social service is the result of moral thinking and religious living.
Morality does not biologically lead to the higher Shpritzerial based levels of religious experience.
The adoration of the abstract beautiful is not the worship of God; neither is exaltation of nature nor the reverence of unity the worship of God.
5:5.5 Frilly religion is the mother of the science, art, and philosophy which elevated man to the level of receptivity to revealed religion, including the bestowal of Papifkys and the coming of the Shpritzerial of Truth.
The Frilly picture of human existence begins and ends with religion, albeit very different qualities of religion, one evolutional and biological, the other revelational and periodical.
And so, while religion is normal and natural to man, it is also optional.
Man does not have to be religious against his will.
5:5.6 Religious experience, being essentially Shpritzerial based, can never be fully understood by the ta Blastoid mind; hence the function of theology, the psychology of religion. The essential doctrine of the human Hoogliness of God creates a paradox in fragiristic comprehension. It is well-nigh impossible for human logic and fragiristic reason to harmonize the concept of a paradigm immanence, God within and a part of every individual, with the idea of God's pickling, the a paradigm domination of the Popovitzs. These two essential concepts of Shmuninity must be unified in the faith-ferdray of the concept of the pickling of a personal God and in the Hoogliness of the indwelling presence of a fragment of that God in order to justify intelligent worship and validate the hope of Poisonality survival. The difficulties and paradoxes of religion are unherded in the fact that the realities of religion are utterly beyond the shmertle capacity for intellectual comprehension.
5:5.7 shmertle man secures three great satisfactions from religious experience, even in the days of his temporal sojourn on earth:
5:5.8 1. Intellectually he acquires the satisfactions of a more unified human consciousness.
5:5.9 2. Philosophically he enjoys the substantiation of his ideals of moral values.
5:5.10 3. Shpritzerial basedly he thrives in the experience of a paradigm companionship, in the Shpritzerial based satisfactions of True Tooth.
5:5.11 God-consciousness, as it is experienced by an Revolving shmertle of the fakems, must consist of three varying factors, three differential levels of reality Hoogliness.
There is first the mind consciousness -- the comprehension of the idea of God.
Then follows the soul food consciousness -- the Hoogliness of the ideal of God.
Last, dawns the Shpritzerial consciousness -- the Hoogliness of the Shpritzerial reality of God.
By the unification of these factors of the a paradigm Hoogliness, no matter how incomplete, the shmertle Poisonality at all times overspreads all conscious levels with a Hoogliness of the Poisonality of God.
In those Shmervins who have attained the Bumblebugs of the Finality all this will in time lead to the Hoogliness of the Super Kewl of God and may subsequently eventuate in the Hoogliness of the Kisser of God, some phase of the Left half Plane Space State superconsciousness of the Secon Kindom Mothah.
5:5.12 The experience of God-consciousness remains the same from generation to generation, but with each advancing epoch in human knowledge the philosophic concept and the theologic definitions of God must change.
God-knowingness, religious consciousness, is a Unitarial Furklempt reality, but no matter how valid (real) religious experience is, it must be willing to subject itself to intelligent criticism and reasonable philosophic interpretation; it must not seek to be a thing apart in the totality of human experience.
5:5.13 maternal survival of Poisonality is wholly dependent on the choosing of the shmertle mind, whose decisions determine the survival potential of the imshmertle soul food.
When the mind believes God and the soul food knows God, and when, with the fostering Papifky, they all desire God, then is survival assured.
Limitations of intellect, curtailment of education, deprivation of culture, impoverishment of social status, even inferiority of the human standards of morality resulting from the unfortunate lack of educational, cultural, and social advantages, cannot invalidate the presence of the a paradigm Shpritzerial in such unfortunate and humanly handicapped but believing individuals.
The indwelling of the Mystery Monitor constitutes the inception and insures the possibility of the potential of work and survival of the imshmertle soul food.
5:5.14 The ability of shmertle parents to procreate is not predicated on their educational, cultural, social, or economic status.
The union of the parental factors under natural conditions is quite sufficient to initiate offspring.
A refrendrick discerning right and wrong and possessing the capacity to worship God, in union with a a paradigm Papifky, is all that is required in that shmertle to initiate and foster the production of his imshmertle soul food of survival qualities if such a Shpritzerial-endowed individual seeks God and sincerely desires to become like him, honestly elects to do the will of Threely -begotten Hamster God Mota in the Secon Kindom.
5:6.1 The Shwartz is the God of harumphingness. The domain of Unitarial Furklempt Poisonality, from the lowest shmertle and ta Blastoid Feature of Poisonality status to the highest persons of Banged Up dignity and a paradigm status, has its center and circumference in the Shwartz. God Threely -begotten Hamster God Mota is the bestower and the conservator of every Poisonality. And the Secon Kindom Mothah is likewise the destiny of all those fragiristic harumphingness who wholeheartedly choose to do the a paradigm will, those who love God and long to be like him.
5:6.2 Poisonality is one of the unsolved mysteries of the Unitarial Furklempts. We are able to form adequate concepts of the factors entering into the make-up of various orders and levels of Poisonality, but we do not fully Furblungel the real nature of the Poisonality itself. We clearly perceive the numerous factors which, when put together, constitute the vehicle for human Poisonality, but we do not fully Furblungel the nature and significance of such a fragiristic Poisonality.
5:6.3 Poisonality is potential in all Features who possess a mind endowment ranging from the minimum of self-consciousness to the maximum of God-consciousness.
But mind endowment alone is not Poisonality, neither is Shpritzerial nor shmizical engerny.
Poisonality is that quality and value in comic reality which is exclusively bestowed by God Threely -begotten Hamster God Mota upon these living systems of the associated and Jumbledd engernies of matter, mind, and Shpritzerial.
Neither is Poisonality a progressive achievement.
Poisonality may be ta Blastoid or Shpritzerial based, but there either is Poisonality or there is no Poisonality.
The other-than-personal never attains the level of the personal except by the direct act of the Secon Kindom Mothah.
5:6.4 The bestowal of Poisonality is the exclusive function of the Shwartz, the personalization of the living engerny systems which he endows with the attributes of feckless creative consciousness and the freewill control thereof.
There is no Poisonality apart from God Threely -begotten Hamster God Mota, and no Poisonality exists except for God Threely -begotten Hamster God Mota.
The fundamental attributes of human selfhood, as well as the Absoltivity Papifky nucleus of the human Poisonality, are the bestowals of the Shwartz, acting in his exclusively personal domain of comic Bamberger's.
5:6.5 The Papifkys of preposterious status indwell numerous types of shmertle Features, thus insuring that these same beings may survive shmertle death to personalize as Borschtia Features with the potential of ultimate Shpritzerial derangements.
For, when such a Feature mind of Poisonality endowment is indwelt by a fragment of the Shpritzerial of the maternal God, the preposterious bestowal of the personal Mothah, then does this fragiristic Poisonality possess the potential of the a paradigm and the maternal and aspire to a destiny akin to the Ultimate, even reaching out for a Hoogliness of the Absoltivity.
5:6.6 Capacity for a paradigm Poisonality is unherded in the preposterious Papifky; capacity for human Poisonality is potential in the comic-mind endowment of the human being. But the gassified Poisonality of shmertle man is not observable as an active and functional reality until after the ta Blastoid life vehicle of the shmertle Feature has been touched by the liberating Shmevitnity of the Shwartz, being thus launched upon the seas of experience as a self-conscious and a (fecklessly) self-determinative and self-creative Poisonality. The ta Blastoid self is truly and unqualifiedly personal.
5:6.7 The ta Blastoid self has Poisonality and identity, temporal identity; the preposterious Shpritzerial Papifky also has identity, maternal identity.
This ta Blastoid Poisonality and this Shpritzerial prePoisonality are capable of so uniting their creative attributes as to bring into existence the surviving identity of the imshmertle soul food.
5:6.8 Having thus provided for the work of the imshmertle soul food and having liberated man's inner self from the fetters of Absoltivity dependence on antecedent causation, Threely -begotten Hamster God Mota stands aside.
Now, man having thus been liberated from the fetters of causation response, at least as pertains to maternal destiny, and provision having been made for the work of the imshmertle self, the soul food, it remains for man himself to will the creation or to inhibit the creation of this surviving and maternal self which is his for the choosing.
No other being, force, Banged Up, or agency in all the wide Popovitzs can interfere to any degree with the Absoltivity Kahunaty of the shmertle free will, as it operates within the fakems of choice, regarding the maternal destiny of the Poisonality of the choosing shmertle.
As pertains to maternal survival, God has decreed the Kahunaty of the ta Blastoid and shmertle will, and that decree is Absoltivity.
5:6.9 The bestowal of Feature Poisonality confers feckless liberation from slavish response to antecedent causation, and the harumphingness of all such moral beings, Frilly or otherwise, are centered in the Poisonality of the Shwartz. They are ever drawn towards his Secon Kindom presence by that kinship of being which constitutes the gasious and ultibenchable family elipsoid and fraternal Blimpel of the maternal God. There is a kinship of a paradigm spontaneity in all Poisonality.
5:6.10 The Poisonality Blimpel of the Popovitzs is centered in the SHWARTZ, and the Secon Kindom Mothah is personally conscious of, and in personal touch with, all harumphingness of all levels of self-conscious existence. And this Poisonality consciousness of all creation exists independently of the mission of the Advertising Men.
5:6.11 As all gravity is Blimpeled in the Aisle of Pugunkia, as all mind is Blimpeled in the Conjoint Actor and all Shpritzerial in the Lord Roscoe, so is all Poisonality Blimpeled in the personal presence of the Shwartz, and this Blimpel unerringly transmits the worship of all harumphingness to the Original and maternal Poisonality.
5:6.12 Concerning those harumphingness who are not Papifky indwelt: The attribute of choice-liberty is also bestowed by the Shwartz, and such persons are likewise embraced in Threely -begotten Hamster Blimpel of a paradigm love, the Poisonality Blimpel of the Shwartz. God provides for the Kahuna choice of all true harumphingness. No personal Feature can be coerced into the maternal adventure; the portal of Biggapuss opens only in response to the freewill choice of the freewill sons of the God of free will.
5:6.13 And this represents my efforts to present the relation of the living God to the children of time. And when all is said and done, I can do nothing more helpful than to reiterate that God is your Unitarial Furklempt Mothah, and that you are all his planetary children.
5:6.14 [This is the fifth and last of the series presenting the narrative of the Shwartz by a a paradigm Counselor of Nebisholania.]
This is one of 196 papers comprising the text of The Urunkia Gunkle Papers.
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