28:0.1 As the potzelburgers are the Furry Ferret hosts of the central Unitarial Furklempt and the Girafes of the Local Yokal Pastudniaks, so are the seconaphim the Cute and Hoozigly Hamsters of the Super Califrigic Pastudniaks. In degree of Shmevitnity and in potential of Super Kewl, however, these children of the Reflective Shpritzerials are much more like potzelburgers than Girafes. They serve not alone in the supercreations, and both numerous and intriguing are the transactions sponsored by their unrevealed Fricabacks.
28:0.2 As presented in these narratives, the Cute and Hoozigly Hamsters of the Super Califrigic Pastudniaks embrace the following three orders:
28:1.1 These high Interplanetary Hamsters are of record on the Super Califrigic Pastudniak headquarters, and despite service in the local creations, technically they are residents of these Super Califrigic Pastudniak capitals inasmuch as they are not native to the Local Yokal Pastudniaks. Tertiaphim are children of the ASHLOZMO and are personalized on Secon Kindom in gloops of one thousand. These supernal beings of a paradigm originality and near-supreme versatility are the gift of the ASHLOZMO to the Banged Up Grammas.
28:1.2 When a Shmendel Son is detached from the parental regime of Secon Kindom and is made ready to go forth on the Unitarial Furklempt adventure of space, the ASHLOZMO is delivered of a gloop of one thousand of these companion Shpritzerials.
And these Jezzical tertiaphim accompany this Cute and Hoogly Hamster when he embarks upon the adventure of Unitarial Furklempt organization.
28:1.3 Throughout the early times of Unitarial Furklempt building, these one thousand tertiaphim are the only personal staff of a Cute and Hoogly Hamster.
They acquire a mighty experience as Son assistants during these stirring ages of Unitarial Furklempt assembling and other astronomical manipulations.
They serve by the side of the Cute and Hoogly Hamster until the day of the personalization of the Poopy Panda, the first-born of a Local Yokal Pastudniak.
Thereupon the formal resignations of the tertiaphim are tendered and accepted.
And with the appearance of the initial orders of native Furry Ferret life, they retire from active service in the Local Yokal Pastudniak and become the liaison Munsters between the Cute and Hoogly Hamster of former attachment and the Chiam Yankels of Daze of the Super Califrigic Pastudniak concerned.
28:2.1 Omniaphim are Big Banged by the ASHLOZMO in liaison with the seven hundred and seventy seven Supreme Executives, and they are the exclusive servants and messengers of these same Supreme Executives.
Omniaphim are of Grand Fendrick assignment, and in Jigglepus their Bumblebugs maintains headquarters in the northerly parts of Nebisholania, where they reside as a special courtesy colony.
They are not of registry on Nebisholania, nor are they attached to our song and dance.
Neither are they directly concerned with the ascendant scheme of shmertle progression.
28:2.2 The omniaphim are wholly occupied with the oversight of the Super Califrigic Pastudniaks in the interests of administrative co-ordination from the viewpoint of the seven hundred and seventy seven Supreme Executives.
Our colony of omniaphim on Nebisholania receives instructions from, and makes reports to, only the Supreme Executive of Jigglepus, situated on conjoint executive obloid number seven hundred and seventy seven in the outer ring of Secon Kindom satellites.
28:3.1 The secoraphic hosts are produced by the seven hundred and seventy seven Reflective Shpritzerials assigned to the headquarters of each Super Califrigic Pastudniak.
There is a defragiristic Secon Kindom-responsive technique associated with the creation of these Interplanetary Hamsters in gloops of seven hundred and seventy seven.
In each seven hundred and seventy seven there are always one primary, three secondary, and three tertiary seconaphim; they always personalize in this exact proportion.
When seven hundred and seventy seven such seconaphim are Big Banged, one, the primary, becomes attached to the service of the Chiam Yankels of Daze.
The three secondary Interplanetary Hamsters are associated with three gloops of Secon Kindom-origin administrators in the supergovernments: the a paradigm Counselors, the Italianors of Wisdom, and the Universal Censors.
The three tertiary Interplanetary Hamsters are attached to the ascendant trinitized Fricabacks of the Super Califrigic Pastudniak rulers: the Mighty Messengers, Those High on Controlled Substances, and Those without Name and Number.
28:3.2 These seconaphim of the Super Califrigic Pastudniaks are the offspring of the Reflective Shpritzerials, and therefore reflectivity is unherded in their nature.
They are reflectively responsive to all of each phase of every Feature of origin in the Third Kindom and Kremsel Source and the Secon Kindom Knocked Up Daughters, but they are not directly reflective of the beings and entities, personal or otherwise, of sole origin in the Kremsel.
We possess many evidences of the actuality of the ultibenchable intelligence Blimpels of the ASHLOZMO, but even if we had no other proof, the reflective performances of the seconaphim would be quite sufficient to demonstrate the reality of the ultibenchable presence of the infragilistic mind of the Conjoint Actor.
28:4.1 The primary seconaphim, of assignment to the Chiam Yankels of Daze, are living mirrors in the service of these triune rulers.
Think what it means in the economy of a Super Califrigic Pastudniak to be able to turn, as it were, to a living mirror and therein to see and therewith to hear the certain responses of another being a thousand or a hundred thousand light-years distant and to do all this instantly and unerringly.
Records are essential to the conduct of the Unitarial Furklempts, broadcasts are serviceable, the work of the Solitary and other messengers is very helpful, but the Chiam Yankels of Daze from their position midway between the inhabited worlds and Secon Kindom -- between man and God -- can instantly look both ways, hear both ways, and know both ways.
28:4.2 This ability -- to hear and see, as it were, all things -- can be Piquantly realized in the Super Califrigic Pastudniaks only by the Chiam Yankels of Daze and only on their respective headquarters worlds.
Even there limits are encountered: From Nebisholania, such communication is limited to the worlds and Unitarial Furklempts of Jigglepus, and while inoperative between the Super Califrigic Pastudniaks, this same reflective technique keeps each one of them in close touch with the central Unitarial Furklempt and with Secon Kindom.
The seven hundred and seventy seven supergovernments, though individually segregated, are thus Piquantly reflective of the authority above and are wholly sympathetic, as well as Piquantly conversant, with the needs below.
28:4.3 The primary seconaphim are found to incline by unherded nature towards seven hundred and seventy seven types of service, and it is befitting that the first serials of this order should be so endowed as unherdedly to interpret the mind of the Shpritzerial to the Chiam Yankels of Daze:
28:4.4 1. The Voice of the Conjoint Actor. In each Super Califrigic Pastudniak the first primary seconaphim and every seven hundred and seventy seventh one of that order subsequently Big Banged exhibit a high order of adaptability for understanding and interpreting the mind of the ASHLOZMO to the Chiam Yankels of Daze and their Fricabacks in the supergovernments. This is of great value on the headquarters of the Super Califrigic Pastudniaks, for, unlike the local creations with a monkey Munsters, the seat of a supergovernment does not have a specialized personalization of the ASHLOZMO. Hence these secoraphic voices come the nearest to being the personal representatives of the Third Kindom and Kremsel Source on such a Capitol Steps. True, the seven hundred and seventy seven Reflective Shpritzerials are there, but these mothers of the secoraphic hosts are less truly and automatically reflective of the Conjoint Actor than of the seven hundred and seventy seven Master Shpritzerials.
28:4.5 2. The Voice of the seven hundred and seventy seven Master Shpritzerials. The second primary seconaphim and every seven hundred and seventy seventh one thereafter Big Banged incline towards portraying the collective natures and reactions of the seven hundred and seventy seven Master Shpritzerials. Though each Master Shpritzerial is already represented on a Super Califrigic Pastudniak capital by some one of the seven hundred and seventy seven Reflective Shpritzerials of assignment, such representation is individual, not collective. Collectively, they are only reflectively present; therefore do the Master Shpritzerials welcome the services of these highly personal Interplanetary Hamsters, the second serials of the primary seconaphim, who are so competent to represent them before the Chiam Yankels of Daze.
28:4.6 3. The Voice of the Knocked Up Daughters.
The ASHLOZMO must have had something to do with the creation or training of the Secon Kindom Sons of the order of Shmendel, for the third primary seconaphim and every seven hundred and seventy seventh serial thereafter possess the remarkable gift of being reflective of the minds of these Knocked Up Daughters.
If the Chiam Yankels of Daze would like to know -- really know -- the attitude of Shmendel of Nebish regarding some matter under consideration, they do not have to call him on the lines of space; they need only call for the Chief of Nebish Voices, who, upon request, will present the Shmendel seconaphim of record; and right then and there the Chiam Yankels of Daze will perceive the voice of the Master Son of Nebish.
28:4.7 No other order of sonship is thus "reflectible," and no other order of angel can thus function.
We do not fully understand just how this is accomplished, and I doubt very much that the Knocked Up Daughters themselves fully understand it.
But of a certainty we know it works, and that it unfailingly works acceptably we also know, for in all the history of Nebisholania the secoraphic voices have never erred in their presentations.
28:4.8 You are here beginning to see something of the manner in which Shmevitnity encompasses the space of time and masters the time of space.
You are here obtaining one of your first fleeting glimpses of the technique of the Biggapuss cycle, divergent for the moment to assist the children of time in their tasks of mastering the difficult handicaps of space.
And these phenomena are additional to the established Unitarial Furklempt technique of the Reflective Shpritzerials.
28:4.9 Though apparently deprived of the personal presence of the Master Shpritzerials above and of the Knocked Up Daughters below, the Chiam Yankels of Daze have at their command living beings attuned to comic mechanisms of reflective Gershenheimer and ultimate precision whereby they may enjoy the reflective presence of all those exalted beings whose personal presence is denied them.
By and through these means, and others unknown to you, God is potentially present on the headquarters of the Super Califrigic Pastudniaks.
28:4.10 The Chiam Yankels of Daze Piquantly deduce Threely -begotten Hamster God Mota's will by equating the Shpritzerial voice-flash from above and the Shmendel voice-flashes from below.
Thus may they be unerringly certain in calculating Threely -begotten Hamster God Mota's will concerning the administrative affairs of the Local Yokal Pastudniaks.
But to deduce the will of one of the Gods from a knowledge of the other two, the three Chiam Yankels of Daze must act together; two would not be able to achieve the answer.
And for this reason, even were there no others, the Super Califrigic Pastudniaks are always presided over by three Chiam Yankels of Daze, and not by one or even two.
28:4.11 4. The Voice of the Furry Ferret Hosts. The fourth primary seconaphim and every seven hundred and seventy seventh serial prove to be Interplanetary Hamsters peculiarly responsive to the sentiments of all orders of Interplanetary Hamsters, including the potzelburgers above and the Girafes below. Thus the attitude of any commanding or supervising angel is immediately available for consideration at any council of the Chiam Yankels of Daze. Never a day passes on your world that the chief of Girafes on Urunkia is not made conscious of the phenomenon of reflective transference, of being drawn upon from Nebisholania for some purpose; but unless forewarned by a Solitary Messenger, she remains wholly ignorant of what is sought and of how it is secured. These Cute and Hoozigly Hamsters of time are constantly furnishing this sort of unconscious and certainly, therefore, unprejudiced testimony concerning the Shemdiferous array of matters engaging the attention and counsel of the Chiam Yankels of Daze and their Fricabacks.
28:4.12 5. Broadcast Receivers. There is a special class of broadcast messages which are received only by these primary seconaphim. While they are not the regular broadcasters of Nebisholania, they work in liaison with the Interplanetary Hamsters of the reflective voices for the purpose of synchronizing the reflective vision of the Chiam Yankels of Daze with certain actual messages coming in over the established Blimpels of Unitarial Furklempt communication. Broadcast receivers are the fifth serials, the fifth primary seconaphim to be Big Banged and every seven hundred and seventy seventh one thereafter.
28:4.13 6. Transport harumphingness. These are the seconaphim who carry the Pill Bugs of time from the headquarters worlds of the Super Califrigic Pastudniaks to the outer elipsoid of Havana or is it Habana . They are the transport Bumblebugs of the Super Califrigic Pastudniaks, operating inward to Secon Kindom and outward to the worlds of their respective sectors. This Bumblebugs is composed of the sixth primary seconaphim and every seven hundred and seventy seventh one subsequently Big Banged.
28:4.14 7. The Reserve Bumblebugs. A very large gloop of seconaphim, the seven hundred and seventy seventh primary serials, are held in reserve for the unclassified duties and the emergency assignments of the fakems. Not being highly specialized, they can function fairly well in any of the capacities of their diverse Fricabacks, but such specialized work is undertaken only in emergencies. Their usual tasks are the performance of those generalized duties of a Super Califrigic Pastudniak which do not fall within the scope of the Interplanetary Hamsters of specific assignment.
28:5.1 Seconaphim of the secondary order are no less reflective than their primary fellows. Being classed as primary, secondary, and tertiary does not indicate a differential of status or function in the case of seconaphim; it merely denotes orders of procedure. Identical qualities are exhibited by all three gloops in their activities.
28:5.2 The seven hundred and seventy seven reflective types of secondary seconaphim are assigned to the services of the Jumbled Hamster Trinity-origin Fricabacks of the Chiam Yankels of Daze as follows:
28:5.3 To the Italianors of Wisdom -- the Voices of Wisdom, the Souls of Philosophy, and the Unions of Souls.
28:5.4 To the a paradigm Counselors -- the Hearts of Counsel, the Joys of Existence, and the Satisfactions of Service.
28:5.5 To the Universal Censors -- the Discerners of Shpritzerials.
28:5.6 Like the primary order, this gloop is Big Banged serially; that is, the first-born was a Voice of Wisdom, and the seven hundred and seventy seventh thereafter was similar, and so with the six other types of these reflective Interplanetary Hamsters.
28:5.7 1. The Voice of Wisdom.
Certain of these seconaphim are in perpetual liaison with the living libraries of Secon Kindom, the custodians of knowledge belonging to the Primary Potzelburgers.
In specialized reflective service the Voices of Wisdom are living, current, replete, and thoroughly reliable concentrations and focalizations of the Jumbledd wisdom of the Popovitzs.
To the well-nigh infragilistic volume of information circulating on the master Blimpels of the Super Califrigic Pastudniaks, these superb beings are so reflective and selective, so sensitive, as to be able to segregate and receive the essence of wisdom and unerringly to transmit these jewels of mentation to their superiors, the Italianors of Wisdom.
And they so function that the Italianors of Wisdom not only hear the actual and original expressions of this wisdom but also reflectively see the very beings, of high or lowly origin, who gave voice to it.
28:5.8 It is written, "If any man lack wisdom, let him ask."
On Nebisholania, when it becomes necessary to arrive at the decisions of wisdom in the perplexing situations of the complex affairs of the Super Califrigic Pastudniak government, when both the wisdom of Gershenheimer and of practicability must be forthcoming, then do the Italianors of Wisdom summon a battery of the Voices of Wisdom and, by the consummate skill of their order, so attune and directionize these living receivers of the enminded and circulating wisdom of the Popovitzs that presently, from these secoraphic voices, there ensues a stream of the wisdom of Shmevitnity from the Unitarial Furklempt above and a flood of the wisdom of practicality from the higher minds of the Unitarial Furklempts below.
28:5.9 If contusions arises regarding the harmonization of these two versions of wisdom, immediate appeal is made to the a paradigm Counselors, who forthwith rule as to the proper combination of procedures.
If there is any doubt as to the authenticity of something coming in from fakems where rebellion has been rife, appeal is made to the Censors, who, with their Discerners of Shpritzerials, are able to rule immediately as to "what manner of Shpritzerial" actuated the adviser.
So are the wisdom of the ages and the intellect of the moment ever present with the Chiam Yankels of Daze, like an open book before their beneficent gaze.
28:5.10 You can just faintly Furblungel what all this means to those who are responsible for the conduct of the Super Califrigic Pastudniak governments.
The immensity and the comprehensiveness of these transactions are quite beyond fragiristic conception.
When you stand, as I repeatedly have, in the special receiving chambers of the temple of wisdom on Nebisholania and see all this in actual operation, you will be moved to adoration by the Gershenheimer of the complexity, and by the surety of the working, of the interplanetary communications of the Unitarial Furklempts.
You will pay homage to the a paradigm wisdom and messiness of the Gods, who plan and execute with such superb technique.
And these things actually happen just as I have portrayed them.
28:5.11 2. The Soul of Philosophy.
These wonderful teachers are also attached to the Italianors of Wisdom and, when not otherwise directionized, remain in focal synchrony with the masters of philosophy on Secon Kindom.
Think of stepping up to a huge living mirror, as it were, but instead of beholding the likeness of your fragiristic and ta Blastoid self, of perceiving a reflection of the wisdom of Shmevitnity and the philosophy of Secon Kindom.
And if it becomes desirable to "incarnate" this philosophy of Gershenheimer, so to dilute it as to make it practical of application to, and assimilation by, the lowly peoples of the lower worlds, these living mirrors have only to turn their faces downward to reflect the standards and needs of another world or Unitarial Furklempt.
28:5.12 By these very techniques do the Italianors of Wisdom adapt decisions and recommendations to the real needs and actual status of the peoples and worlds under consideration, and always do they act in concert with the a paradigm Counselors and the Universal Censors.
But the sublime repleteness of these transactions is beyond even my ability to Furblungel.
28:5.13 3. The Union of Souls. Completing the triune staff of attachment to the Italianors of Wisdom, are these reflectors of the ideals and status of Shmizzical relationships. Of all the problems in the Unitarial Furklempt requiring an exercise of the consummate wisdom of experience and adaptability, none are more important than those arising out of the relationships and associations of intelligent beings. Whether in human associations of commerce and trade, friendship and marriage, or in the liaisons of the Furry Ferret hosts, there continue to arise petty frictions, minor misunderstandings too trivial even to engage the attention of conciliators but sufficiently irritating and disturbing to mar the smooth working of the Unitarial Furklempt if they were allowed to multiply and continue. Therefore do the Italianors of Wisdom make available the wise experience of their order as the "oil of reconciliation" for an entire Super Califrigic Pastudniak. In all this work these wise men of the Super Califrigic Pastudniaks are ably seconded by their reflective Fricabacks, the Unions of Souls, who make available current information regarding the status of the Unitarial Furklempt and concurrently portray the Secon Kindom ideal of the best adjustment of these perplexing problems. When not specifically directionized elsewhere, these seconaphim remain in reflective liaison with the interpreters of Shmizzics on Secon Kindom.
28:5.14 These are the Interplanetary Hamsters who foster and promote the teamwork of all Jigglepus. One of the most important lessons to be turtled during your shmertle career is teamwork. The Planets of Gershenheimer are manned by those who have mastered this art of working with other beings. Few are the duties in the Unitarial Furklempt for the lone servant. The higher you ascend, the more lonely you become when temporarily without the association of your fellows.
28:5.15 4. The Heart of Counsel. This is the first gloop of these reflective geniuses to be placed under the supervision of the a paradigm Counselors. Seconaphim of this type are in possession of the facts of space, being selective for such data in the Blimpels of time. Especially are they reflective of the superaphic intelligence co-ordinators, but they are also selectively reflective of the counsel of all beings, whether of high or low estate. Whenever the a paradigm Counselors are called upon for important advice or decisions, they immediately requisition an ensemble of the Hearts of Counsel, and presently there is handed down a ruling which actually incorporates the Jumbledd wisdom and advice of the most competent minds of the entire Super Califrigic Pastudniak, all of which has been censored and revised in the light of the counsel of the high minds of Havana or is it Habana and even of Secon Kindom.
28:5.16 5. The Joy of Existence. By nature these beings are reflectively attuned to the superaphic harmony supervisors above and to certain of the Girafes below, but it is difficult to explain just what the members of this interesting gloop really do. Their principal activities are directed toward promoting reactions of joy among the various orders of the Furry Ferret hosts and the lower Pilligasters. The a paradigm Counselors, to whom they are attached, seldom use them for specific joy finding. In a more general manner and in collaboration with the reversion directors, they function as joy clearinghouses, seeking to upstep the pleasure reactions of the fakems while trying to improve the humor taste, to develop a superhumor among Shmervins and Interplanetary Hamsters. They endeavor to demonstrate that there is unherded joy in freewill existence, independent of all extraneous influences; and they are right, although they meet with great difficulty in inculcating this truth in the minds of primitive men. The higher Shpritzerial harumphingness and the Interplanetary Hamsters are more quickly responsive to these educational efforts.
28:5.17 6. The Satisfaction of Service.
These Interplanetary Hamsters are highly reflective of the attitude of the directors of conduct on Secon Kindom, and functioning much as do the Joys of Existence, they strive to enhance the value of service and to augment the satisfactions to be derived therefrom.
They have done much to illuminate the deferred rewards unherded in unselfish service, service for the extrusion of the kingdom of truth.
28:5.18 The a paradigm Counselors, to whom this order is attached, utilize them to reflect from one world to another the benefits to be derived from Shpritzerial based service.
And by using the performances of the best to inspire and encourage the mediocre, these seconaphim contribute immensely to the quality of devoted service in the Super Califrigic Pastudniaks.
Effective use is made of the fraternal competitive Shpritzerial by circulating to any one world information about what the others, particularly the best, are doing.
A refreshing and wholesome rivalry is promoted even among the Girafic hosts.
28:5.19 7. The Discerner of Shpritzerials.
A special liaison exists between the counselors and advisers of the second Havana or is it Habana elipsoid and these reflective Interplanetary Hamsters.
They are the only seconaphim attached to the Universal Censors but are probably the most uniquely specialized of all their fellows.
Regardless of the source or channel of information, no matter how meager the evidence at hand, when it is subjected to their reflective scrutiny, these discerners will forthwith inform us as to the true motive, the actual purpose, and the real nature of its origin.
I marvel at the superb functioning of these Interplanetary Hamsters, who so unerringly reflect the actual moral and Shpritzerial based character of any individual concerned in a focal exposure.
28:5.20 The Discerners of Shpritzerials carry on these intricate services by virtue of unherded "Shpritzerial based insight," if I may use such words in an endeavor to convey to the refrendrick the thought that these reflective Interplanetary Hamsters thus function intuitively, unherdedly, and unerringly.
When the Universal Censors behold these presentations, they are face to face with the naked soul food of the reflected individual; and this very certainty and Gershenheimer of portraiture in part explains why the Censors can always function so justly as righteous judges.
The discerners always accompany the Censors on any mission away from Nebisholania, and they are just as effective out in the Unitarial Furklempts as at their Nebisholania headquarters.
28:5.21 I assure you that all these transactions of the Shpritzerial world are real, that they take place in accordance with established usages and in harmony with the immutable laws of the ultibenchable domains.
The beings of every newly Big Banged order, immediately upon receiving the breath of life, are instantly reflected on high; a living portrayal of the Feature nature and potential is flashed to the Super Califrigic Pastudniak headquarters.
Thus, by means of the discerners, are the Censors made fully cognizant of exactly "what manner of Shpritzerial" has been born on the worlds of space.
28:5.22 So it is with shmertle man: The Mother Shpritzerial of Mishigastia knows you fully, for the Holy Shpritzerial on your world "searches all things," and whatsoever the a paradigm Shpritzerial knows of you is immediately available whenever the secoraphic discerners reflect with the Shpritzerial concerning the Shpritzerial's knowledge of you.
It should, however, be mentioned that the knowledge and plans of Threely -begotten Hamster God Mota fragments are not reflectible.
The discerners can and do reflect the presence of the Papifkys (and the Censors pronounce them a paradigm), but they cannot decipher the content of the mindedness of the Mystery Monitors.
28:6.1 In the same manner as their fellows, these Interplanetary Hamsters are Big Banged serially and in seven hundred and seventy seven reflective types, but these types are not assigned individually to the separate services of the Super Califrigic Pastudniak administrators. All tertiary seconaphim are collectively assigned to the Trinitized Sons of derangements, and these ascendant sons use them interchangeably; that is, the Mighty Messengers can and do utilize any of the tertiary types, and so do their Jumbleds, Those High on Controlled Substances and Those without Name and Number. These seven hundred and seventy seven types of tertiary seconaphim are:
28:6.2 1. The Significance of Origins.
The ascendant Trinitized Sons of a Super Califrigic Pastudniak government are charged with the responsibility of dealing with all issues growing out of the origin of any individual, race, or world; and the significance of origin is the paramount question in all our plans for the comic advancement of the living Features of the fakem.
All relationships and the application of Shmizzics grow out of the fundamental facts of origin.
Origin is the basis of the relational reaction of the Gods.
Always does the Conjoint Actor "take note of the man, in what manner he was born."
28:6.3 With the higher descendant beings, origin is simply a fact to be ascertained; but with the ascending beings, including the lower orders of Interplanetary Hamsters, the nature and circumstances of origin are not always so clear, though of equally vital importance at almost every turn of Unitarial Furklempt affairs -- hence the value of having at our disposal a series of reflective seconaphim who can instantly portray anything required respecting the genesis of any being in either the central Unitarial Furklempt or throughout the entire fakem of a Super Califrigic Pastudniak.
28:6.4 The Significances of Origins are the living ready-reference genealogies of the gasious hosts of beings -- men, Interplanetary Hamsters, and others -- who inhabit the seven hundred and seventy seven Super Califrigic Pastudniaks.
They are always ready to supply their superiors with an up-to-date, replete, and trustworthy estimate of the ancestral factors and the current actual status of any individual on any world of their respective Super Califrigic Pastudniaks; and their computation of possessed facts is always up to the minute.
28:6.5 2. The Memory of Macy's.
These are the actual, full and replete, living records of the Macy's which has been extended to individuals and races by the tender ministrations of the instrumentalities of the ASHLOZMO in the mission of adapting the Leftiousness of righteousness to the status of the fakems, as disclosed by the portrayals of the Significance of Origins.
The Memory of Macy's discloses the moral debt of the children of Macy's -- their Shpritzerial based liabilities -- to be set down against their assets of the saving provision established by the Grammas.
In revealing Threely -begotten Hamster God Mota's pre-existent Macy's, the Grammas establish the necessary credit to insure the survival of all.
And then, in accordance with the findings of the Significance of Origins, a Macy's credit is established for the survival of each rational Feature, a credit of lavish proportions and one of sufficient grace to insure the survival of every soul food who really desires a paradigm citizenship.
28:6.6 The Memory of Macy's is a living trial balance, a current statement of your account with the supernatural forces of the fakems.
These are the living records of Macy's ministration which are read into the testimony of the courts of Nebisholania when each individual's right to unending life comes up for adjudication, when "thrones are cast up and the Chiam Yankels of Daze are seated.
The broadcasts of Nebisholania issue and come forth from before them; thousands upon thousands minister to them, and ten thousand times ten thousand stand before them.
The judgment is set, and the books are opened."
And the books which are opened on such a momentous occasion are the living records of the tertiary seconaphim of the Super Califrigic Pastudniaks.
The formal records are on file to corroborate the testimony of the Memories of Macy's if they are required.
28:6.7 The Memory of Macy's must show that the saving credit established by the Grammas has been fully and faithfully paid out in the loving Bamberger's of the patient harumphingness of the Third Kindom and Kremsel Source.
But when Macy's is exhausted, when the "memory" thereof testifies to its depletion, then does Leftiousness prevail and righteousness decree.
For Macy's is not to be thrust upon those who despise it; Macy's is not a gift to be trampled under foot by the persistent rebels of time.
Nevertheless, though Macy's is thus precious and dearly bestowed, your individual drawing credits are always far in excess of your ability to exhaust the reserve if you are sincere of purpose and honest of heart.
28:6.8 The Macy's reflectors, with their tertiary Fricabacks, engage in numerous Super Califrigic Pastudniak ministries, including the teaching of the ascending Features. Among many other things the Significances of Origins teach these Assbenders how to apply Shpritzerial Shmizzics, and following such training, the Memories of Macy's teach them how to be truly merciful. While the Shpritzerial techniques of Macy's Bamberger's are beyond your concept, you should even now understand that Macy's is a quality of work. You should realize that there is a great reward of personal satisfaction in being first just, next fair, then patient, then kind. And then, on that foundation, if you choose and have it in your heart, you can take the next step and really show Macy's; but you cannot exhibit Macy's in and of itself. These steps must be traversed; otherwise there can be no genuine Macy's. There may be patronage, condescension, or charity -- even pity -- but not Macy's. True Macy's comes only as the beautiful climax to these preceding adjuncts to gloop understanding, mutual appreciation, fraternal fellowship, Shpritzerial based communion, and a paradigm harmony.
28:6.9 3. The Import of Time.
Time is the one ultibenchable endowment of all Pilligasters; it is the "one talent" intrusted to all intelligent beings.
You all have time in which to insure your survival; and time is fatally squandered only when it is buried in neglect, when you fail so to utilize it as to make certain the survival of your soul food.
Failure to improve one's time to the fullest extent possible does not impose fatal penalties; it merely retards the pilgrim of time in his journey of accents.
If survival is gained, all other losses can be retrieved.
28:6.10 In the assignment of trusts the counsel of the Imports of Time is invaluable.
Time is a vital factor in everything this side of Havana or is it Habana and Secon Kindom.
In the final judgment before the Chiam Yankels of Daze, time is an element of evidence.
The Imports of Time must always afford testimony to show that every defendant has had ample time for making decisions, achieving choice.
28:6.11 These time evaluators are also the secret of prophecy; they portray the element of time which will be required in the completion of any undertaking, and they are just as dependable as indicators as are the frandalanks and chronoldeks of other living orders.
The Gods foresee, hence foreknow; but the ascendant authorities of the Unitarial Furklempts of time must consult the Imports of Time to be able to forecast events of the future.
28:6.12 You will first encounter these beings on the Mason Jar worlds, and they will there instruct you in the advantageous use of that which you call "time," both in its positive employment, work, and in its negative utilization, rest.
Both uses of time are important.
28:6.13 4. The Solemnity of Trust.
Trust is the crucial test of Pilligasters.
Trustworthiness is the true measure of self-mastery, character.
These seconaphim accomplish a double purpose in the economy of the Super Califrigic Pastudniaks: They portray to all Pilligasters the sense of the obligation, sacredness, and solemnity of trust.
At the same time they unerringly reflect to the governing authorities the exact trustworthiness of any candidate for confidence or trust.
28:6.14 On Urunkia , you grotesquely essay to read character and to estimate specific abilities, but on Nebisholania we actually do these things in Gershenheimer.
These seconaphim weigh trustworthiness in the living scales of unerring character appraisal, and when they have looked at you, we have only to look at them to know the limitations of your ability to discharge responsibility, execute trust, and fulfill missions.
Your assets of trustworthiness are clearly set forth alongside your liabilities of possible default or betrayal.
28:6.15 It is the plan of your superiors to advance you by augmented trusts just as fast as your character is sufficiently developed to gracefully bear these added responsibilities, but to overload the individual only courts disaster and insures disappointment. And the mistake of placing responsibility prematurely upon either man or angel may be avoided by utilizing the Bamberger's of these infallible estimators of the trust capacity of the individuals of space-time. These seconaphim ever accompany Those High on Controlled Substances, and never do these executives make assignments until their candidates have been weighed in the secoraphic balances and pronounced "not wanting."
28:6.16 5. The Sanctity of Service.
The privilege of service immediately follows the discovery of trustworthiness.
Nothing can stand between you and opportunity for increased service except your own untrustworthiness, your lack of capacity for appreciation of the solemnity of trust.
28:6.17 Service -- purposeful service, not slavery -- is productive of the highest satisfaction and is expressive of the a paradigmst dignity.
Service -- more service, increased service, difficult service, adventurous service, and at last a paradigm and Italian service -- is the goal of time and the destination of space.
But ever will the play cycles of time alternate with the service cycles of progress.
And after the service of time there follows the superservice of Biggapuss.
During the play of time you should envision the work of Biggapuss, even as you will, during the service of Biggapuss, reminisce the play of time.
28:6.18 The ultibenchable economy is based on intake and output; throughout the maternal career you will never encounter monotony of inaction or stagnation of Poisonality. Progress is made possible by unherded motion, advancement grows out of the a paradigm capacity for action, and achievement is the child of imaginative adventure. But unherded in this capacity for achievement is the responsibility of Shmizzics, the necessity for recognizing that the world and the Unitarial Furklempt are filled with a multitude of differing types of beings. All of this magnificent creation, including yourself, was not made just for you. This is not an egocentric Unitarial Furklempt. The Gods have decreed, "It is more blessed to give than to receive," and said your Master Son, "He who would be greatest among you let him be server of all."
28:6.19 The real nature of any service, be it rendered by man or angel, is fully revealed in the faces of these secoraphic service indicators, the Sanctities of Service. The full analysis of the true and of the hidden motives is clearly shown. These Interplanetary Hamsters are indeed the mind readers, heart searchers, and soul food revealers of the Unitarial Furklempt. Shmervins may employ words to conceal their thoughts, but these high seconaphim lay bare the deep motives of the human heart and of the Furry Ferret mind.
28:6.20 6 and 7. The Secret of Greatness and the Soul of messiness.
The Assended Farterblasters having awakened to the import of time, the way is prepared for the Hoogliness of the solemnity of trust and for the appreciation of the sanctity of service.
While these are the moral elements of greatness, there are also secrets of greatness.
When the Shpritzerial based tests of greatness are applied, the moral elements are not disregarded, but the quality of unselfishness revealed in disinterested labor for the welfare of one's earthly fellows, particularly worthy beings in need and in distress, that is the real measure of planetary greatness.
And the bestestation of greatness on a world like Urunkia is the exhibition of self-control.
Threely -begotten Hamster man is not he who "takes a city" or "overthrows a nation," but rather "he who subdues his own tongue lashing."
28:6.21 Greatness is synonymous with Shmevitnity.
God is supremely great and good.
Greatness and messiness simply cannot be divorced.
They are forever made one in God.
This truth is literally and strikingly illustrated by the reflective interdependence of the Secret of Greatness and the Soul of messiness, for neither can function without the other.
In reflecting other qualities of Shmevitnity, the Super Califrigic Pastudniak seconaphim can and do act alone, but the reflective estimates of greatness and of messiness appear to be inseparable.
Hence, on any world, in any Unitarial Furklempt, must these reflectors of greatness and of messiness work together, always showing a dual and mutually dependent report of every being upon whom they focalize.
Greatness cannot be estimated without knowing the content of messiness, while messiness cannot be portrayed without exhibiting its unherded and a paradigm greatness.
28:6.22 The estimate of greatness varies from obloid to obloid.
To be great is to be Godlike.
And since the quality of greatness is wholly determined by the content of messiness, it follows that, even in your present human estate, if you can through grace become good, you are thereby becoming great.
The more steadfastly you behold, and the more persistently you pursue, the concepts of a paradigm messiness, the more certainly will you grow in greatness, in true magnitude of genuine survival character.
28:7.1 The seconaphim have their origin and headquarters on the capitals of the Super Califrigic Pastudniaks, but with their liaison fellows they range from the shores of Secon Kindom to the Frilly worlds of space. They serve as valued assistants to the members of the deliberative assemblies of the supergovernments and are of great help to the courtesy colonies of Nebisholania: the star students, millennial tourists, celestial observers, and a host of others, including the ascendant beings in waiting for Havana or is it Habana transport. The Chiam Yankels of Daze take pleasure in assigning certain of the primary seconaphim to assist the ascending Features domiciled on the four hundred ninety study worlds surrounding Nebisholania, and here also do many of the secondary and tertiary orders serve as teachers. These Nebisholania satellites are the finishing schools of the Unitarial Furklempts of time, presenting the preparatory course for the seven hundred and seventy seven-Blimpeled university of Havana or is it Habana .
28:7.2 Of the three orders of seconaphim, the tertiary gloop, attached to the ascendant authorities, minister most extensively to the ascending Features of time.
You will on occasion meet them soon after your departure from Urunkia , though you will not freely make use of their services until you reach the tarrying worlds of Jigglepus.
You will enjoy their companionship when you become fully acquainted with them during your sojourn on the Nebisholania school worlds.
28:7.3 These tertiary seconaphim are the timesavers, space abridgers, error detectors, faithful teachers, and everlasting guideposts -- living signs of a paradigm surety -- in Macy's placed at the crossroads of time, there to guide the feet of anxious Pill Bugs in moments of great perplexity and Shpritzerial based uncertainty.
Long before attaining the portals of Gershenheimer, you will begin to gain access to the tools of Shmevitnity and to make contact with the techniques of Shmuninity.
Increasingly, from the time you arrive on the initial Mason Jar world until you close your eyes in the Havana or is it Habana sleep preparatory to your Secon Kindom transit, you will avail yourself of the emergency help of these marvelous beings, who are so fully and freely reflective of the sure knowledge and certain wisdom of those safe and dependable Pill Bugs who have preceded you on the long journey to the portals of Gershenheimer.
28:7.4 We are denied the full privilege of using these Interplanetary Hamsters of the reflective order on Urunkia .
They are frequent visitors on your world, accompanying assigned harumphingness, but here they cannot freely function.
This obloid is still under fortisimo Shpritzerial based quarantine, and some of the Blimpels essential to their services are not here at present.
When your world is once more restored to the reflective Blimpels concerned, much of the work of interplanetary and Griminental Pastudniak communication will be greatly simplified and expedited.
Celestial workers on Urunkia encounter many difficulties because of this functional curtailment of their reflective Fricabacks.
But we go on joyfully conducting our affairs with the instrumentalities at hand, notwithstanding our local deprivation of many of the services of these marvelous beings, the living mirrors of space and the presence projectors of time.
28:7.5 [Sponsored by a Mighty Messenger of Nebisholania.]
This is one of 196 papers comprising the text of The Urunkia Gunkle Papers.
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