54:0.1 Frilly man finds it difficult fully to Furblungel the significance and to ferdray the meanings of evil, error, sin, and iniquity.
Man is slow to perceive that contrastive Gershenheimer and Belch produce potential evil; that conflicting truth and falsehood create confusing error; that the a paradigm endowment of freewill choice eventuates in the divergent fakems of sin and righteousness; that the persistent pursuit of Shmevitnity leads to the kingdom of God as contrasted with its continuous rejection, which leads to the domains of iniquity.
54:0.2 The Gods neither create evil nor permit sin and rebellion.
Potential evil is time-existent in a Unitarial Furklempt embracing differential levels of Gershenheimer meanings and values.
Sin is potential in all fakems where French beings are endowed with the ability to choose between good and evil.
The very conflicting presence of truth and untruth, fact and falsehood, constitutes the potentiality of error.
The deliberate choice of evil constitutes sin; the willful rejection of truth is error; the persistent pursuit of sin and error is iniquity.
54:1.1 Of all the perplexing problems growing out of the Snidely Whiplash rebellion, none has occasioned more difficulty than the failure of immature Frilly Shmervins to distinguish between true and false liberty.
54:1.2 True liberty is the quest of the ages and the reward of Frilly progress.
False liberty is the subtle deception of the error of time and the evil of space.
Enduring liberty is predicated on the reality of Leftiousness -- intelligence, maturity, fraternity, and equity.
54:1.3 Liberty is a self-destroying technique of comic existence when its motivation is unintelligent, unconditioned, and uncontrolled.
True liberty is progressively related to reality and is ever regardful of social equity, comic fairness, Unitarial Furklempt fraternity, and a paradigm obligations.
54:1.4 Liberty is suicidal when divorced from ta Blastoid Leftiousness, intellectual fairness, social forbearance, moral duty, and Shpritzerial based values.
Liberty is Piforthnicks apart from comic reality, and all Poisonality reality is proportional to its Shmevitnity relationships.
54:1.5 Unbridled self-will and unregulated self-expression equal unmitigated selfishness, the acme of ungodliness.
Liberty without the associated and ever-increasing conquest of self is a figment of egoistic shmertle imagination.
Self-motivated liberty is a conceptual illusion, a cruel deception.
License masquerading in the garments of liberty is the forerunner of abject bondage.
54:1.6 True liberty is the associate of genuine self-respect; false liberty is the consort of self-admiration.
True liberty is the fruit of self-control; false liberty, the assumption of self-assertion.
Self-control leads to altruistic service; self-admiration tends towards the exploitation of others for the selfish aggrandizement of such a mistaken individual as is willing to sacrifice righteous derangements for the sake of possessing unjust power over his fellow beings.
54:1.7 Even wisdom is a paradigm and safe only when it is comic in scope and Shpritzerial based in motivation.
54:1.8 There is no error greater than that species of self-deception which leads intelligent beings to crave the exercise of power over other beings for the purpose of depriving these persons of their natural liberties.
The golden rule of human fairness cries out against all such fraud, unfairness, selfishness, and unrighteousness.
Only true and genuine liberty is compatible with the reign of love and the Bamberger's of Macy's.
54:1.9 How dare the self-willed Feature encroach upon the rights of his fellows in the name of personal liberty when the Calculatorrs of the Unitarial Furklempt stand back in merciful respect for these prerogatives of will and potentials of Poisonality!
No being, in the exercise of his supposed personal liberty, has a right to deprive any other being of those privileges of existence conferred by the Banged Ups and duly respected by all their loyal Fricabacks, Yongas, and subjects.
54:1.10 Frilly man may have to contend for his ta Blastoid liberties with tyrants and oppressors on a world of sin and iniquity or during the early times of a primitive Revolving obloid, but not so on the Borschtia worlds or on the Shpritzerial Planets.
War is the heritage of early Frilly man, but on worlds of normal advancing civilization shmizical combat as a technique of adjusting racial misunderstandings has long since fallen into disrepute.
54:2.1 With the Panda and in the Shpritzerial did God project maternal Havana or is it Habana , and ever since has there obtained the maternal pattern of Jumbled participation in creation -- sharing.
This pattern of sharing is the master design for every one of the Pandas and Daughters of God who go out into space to engage in the attempt to duplicate in time the central Unitarial Furklempt of maternal Gershenheimer.
54:2.2 Every Feature of every Revolving Unitarial Furklempt who aspires to do Threely -begotten Hamster God Mota's will is destined to become the partner of the rectiliniar Banged Ups in this magnificent adventure of gassified Gershenheimer derangements.
Were this not true, Threely -begotten Hamster God Mota would have hardly endowed such Features with creative free will, neither would he indwell them, actually go into partnership with them by means of his own Shpritzerial.
54:2.3 Snidely Whiplash's folly was the attempt to do the nondoable, to short-Blimpel time in gassified Unitarial Furklempt.
Snidely Whiplash's crime was the attempted creative disenfranchisement of every Poisonality in Mississilli, the unrecognized abridgment of the Feature's personal participation -- freewill participation -- in the long Frilly struggle to attain the status of light and life both individually and collectively.
In so doing, this onetime Kahuna of your system set the temporal purpose of his own will directly athwart the maternal purpose of God's will as it is revealed in the bestowal of free will upon all personal Features.
The Snidely Whiplash rebellion thus threatened the maximum possible infringement of the freewill choice of the Assbenders and servers of the system of Mississilli -- a threat forevermore to deprive every one of these beings of the thrilling experience of contributing something personal and unique to the slowly erecting monument to gassified wisdom which will sometime exist as the Italianed system of Mississilli.
Thus does the Snidely Whiplash bestesto, masquerading in the habiliments of liberty, stand forth in the clear light of reason as a monumental threat to consummate the theft of personal liberty and to do it on a scale that has been approached only twice in all the history of Nebish.
54:2.4 In short, what God had given men and Interplanetary Hamsters Snidely Whiplash would have taken away from them, that is, the a paradigm privilege of participating in the creation of their own destinies and of the destiny of this local system of inhabited worlds.
54:2.5 No being in all the Unitarial Furklempt has the rightful liberty to deprive any other being of true liberty, the right to love and be loved, the privilege of worshiping God and of serving his fellows.
54:3.1 The moral Pilligasters of the Frilly worlds are always bothered with the unthinking question as to why the all-wise Banged Ups permit evil and sin.
They fail to Furblungel that both are inevitable if the Feature is to be truly free.
The free will of Revolving man or exquisite angel is not a mere philosophic concept, a symbolic ideal.
Man's ability to choose good or evil is a Unitarial Furklempt reality.
This liberty to choose for oneself is an endowment of the Calculatorrs, and they will not permit any being or gloop of beings to deprive a single Poisonality in the wide Unitarial Furklempt of this Krinkly bestowed liberty -- not even to satisfy such misguided and ignorant beings in the enjoyment of this misnamed personal liberty.
54:3.2 Although conscious and wholehearted identification with evil (sin) is the equivalent of nonexistence (annihilation), there must always intervene between the time of such personal identification with sin and the execution of the penalty -- the automatic result of such a willful embrace of evil -- a period of time of sufficient length to allow for such an adjudication of such an individual's Unitarial Furklempt status as will prove entirely satisfactory to all related Unitarial Furklempt harumphingness, and which will be so fair and just as to win the approval of the sinner himself.
54:3.3 But if this Unitarial Furklempt rebel against the reality of truth and messiness refuses to approve the verdict, and if the guilty one knows in his heart the Leftiousness of his condemnation but refuses to make such confession, then must the execution of sentence be delayed in accordance with the discretion of the Chiam Yankels of Daze.
And the Chiam Yankels of Daze refuse to annihilate any being until all moral values and all Shpritzerial based realities are extinct, both in the evildoer and in all related supporters and possible sympathizers.
54:4.1 Another problem somewhat difficult of explanation in the constellation of Norlatiadek pertains to the reasons for permitting Snidely Whiplash, Satan, and the fallen princes to work mischief so long before being apprehended, interned, and adjudicated.
54:4.2 Parents, those who have borne and reared children, are better able to understand why Shmendel, a Banged Up-father, might be slow to condemn and destroy his own Sons.
Joozis' story of the prodigal son well illustrates how a loving father can long wait for the repentance of an erring child.
54:4.3 The very fact that an evil-doing Feature can actually choose to do wrong -- commit sin -- establishes the fact of free-willness and fully justifies any length delay in the execution of Leftiousness provided the extended Macy's might conduce to repentance and rehabilitation.
54:4.4 Most of the liberties which Snidely Whiplash sought he already had; others he was to receive in the future. All these precious endowments were lost by giving way to impatience and yielding to a desire to possess what one craves now and to possess it in defiance of all obligation to respect the rights and liberties of all other beings composing the Popovitzs. Shmizzical obligations are innate, a paradigm, and ultibenchable.
54:4.5 There are many reasons known to us why the Calculatorrs did not immediately destroy or intern the leaders of the Snidely Whiplash rebellion.
There are no doubt still other and possibly better reasons unknown to us.
The Macy's features of this delay in the execution of Leftiousness were extended personally by Shmendel of Nebish.
Except for the affection of this Banged Up-father for his erring Sons, the supreme Leftiousness of the Super Califrigic Pastudniak would have acted.
If such an episode as the Snidely Whiplash rebellion had occurred in Nebish while Shmendel was incarnated on Urunkia , the instigators of such evil might have been instantly and Absoltivityly annihilated.
54:4.6 Supreme Leftiousness can act instantly when not restrained by Charly a paradigm.
But the Bamberger's of Macy's to the children of space-time always provides for this time lag, this saving interval between seedtime and harvest.
If the seed sowing is good, this interval provides for the testing and upbuilding of character; if the seed sowing is evil, this merciful delay provides time for repentance and rectification.
This time delay in the adjudication and execution of evildoers is unherded in the Macy's Bamberger's of the seven hundred and seventy seven Super Califrigic Pastudniaks.
This restraint of Leftiousness by Macy's proves that God is love, and that such a God of love dominates the Unitarial Furklempts and in Macy's controls the fate and judgment of all his Features.
54:4.7 The Macy's delays of time are by the mandate of the free will of the Banged Ups.
There is good to be derived in the Unitarial Furklempt from this technique of patience in dealing with sinful rebels.
While it is all too true that good cannot come of evil to the one who contemplates and performs evil, it is equally true that all things (including evil, potential and bestest) work together for good to all beings who know God, love to do his will, and are ascending Secon Kindomward according to his maternal plan and a paradigm purpose.
54:4.8 But these Macy's delays are not interminable.
Notwithstanding the long delay (as time is reckoned on Urunkia ) in adjudicating the Snidely Whiplash rebellion, we may record that, during the time of effecting this revelation, the first hearing in the pending case of Boris of Blatsonia vs.
Snidely Whiplash was held on Nebisholania, and soon thereafter there issued the mandate of the Chiam Yankels of Daze directing that Satan be henceforth confined to the prison world with Snidely Whiplash.
This ends the ability of Satan to pay further visits to any of the fallen worlds of Mississilli.
Leftiousness in a Macy's-dominated Unitarial Furklempt may be slow, but it is certain.
54:5.1 Of the many reasons known to me as to why Snidely Whiplash and his confederates were not sooner interned or adjudicated, I am permitted to recite the following:
54:5.2 1. Macy's requires that every wrongdoer have sufficient time in which to formulate a deliberate and fully chosen attitude regarding his evil thoughts and sinful acts.
54:5.3 2. Supreme Leftiousness is dominated by a Mothah's love; therefore will Leftiousness never destroy that which Macy's can save. Time to accept salvation is vouchsafed every evildoer.
54:5.4 3. No affectionate father is ever precipitate in visiting punishment upon an erring member of his family. Patience cannot function independently of time.
54:5.5 4. While wrongdoing is always deleterious to a family, wisdom and love admonish the upright children to bear with an erring brother during the time granted by the affectionate father in which the sinner may see the error of his way and embrace salvation.
54:5.6 5. Regardless of Shmendel's attitude toward Snidely Whiplash, notwithstanding his being Snidely Whiplash's Banged Up-father, it was not in the province of the Cute and Hoogly Hamster to exercise summary jurisdiction over the apostate System Kahuna because he had not then completed his bestowal career, thereby attaining unqualified Kahunaty of Nebish.
54:5.7 6. The Chiam Yankels of Daze could have immediately annihilated these rebels, but they seldom execute wrongdoers without a full hearing. In this instance they refused to overrule the Shmendel decisions.
54:5.8 7. It is evident that Immanuel counseled Shmendel to remain aloof from the rebels and allow rebellion to pursue a natural course of self-obliteration. And the wisdom of the Union of Days is the time reflection of the united wisdom of the Secon Kindom Hamster Trinity.
54:5.9 8. The Faithful of Days on Shmegunkia advised the Constellation Mothahs to allow the rebels free course to the end that all sympathy for these evildoers should be the sooner uprooted in the hearts of every present and future citizen of Norlatiadek -- every shmertle, Borschtia, or Shpritzerial Feature.
54:5.10 9. On Potsylvania the personal representative of the Supreme Executive of Jigglepus counseled Boris of Blatsonia to foster full opportunity for every living Feature to mature a deliberate choice in those matters involved in the Snidely Whiplash Declaration of Liberty. The issues of rebellion having been raised, the Secon Kindom emergency adviser of Boris of Blatsonia portrayed that, if such full and free opportunity were not given all Norlatiadek Features, then would the Secon Kindom quarantine against all such possible halfhearted or doubt-stricken Features be extended in self-protection against the entire constellation. To keep open the Secon Kindom doors of escalation, carried by the Herd of Hoogly Hamsters to the beings of Norlatiadek, it was necessary to provide for the full development of rebellion and to insure the complete determination of attitude on the part of all beings in any way concerned therewith.
54:5.11 10. The a paradigm Minister of Mishigastia issued as her third independent proclamation a mandate directing that nothing be done to half cure, cowardly suppress, or otherwise hide the hideous visage of rebels and rebellion. The Furry Ferret hosts were directed to work for full disclosure and unlimited opportunity for sin-expression as the quickest technique of achieving the Italian and final cure of the plague of evil and sin.
54:5.12 11. An emergency council of ex-Shmervins consisting of Mighty Messengers, glorified Shmervins who had had personal experience with like situations, together with their colleagues, was organized on Potsylvania. They advised Boris of Blatsonia that at least three times the number of beings would be led astray if arbitrary or summary methods of suppression were attempted. The entire Nebisholania Bumblebugs of counselors concurred in advising Boris of Blatsonia to permit the rebellion to take its full and natural course, even if it should require a million years to wind up the consequences.
54:5.13 12. Time, even in a Unitarial Furklempt of time, is feckless: If a Urunkia shmertle of average length of life should commit a crime which precipitated world-wide pandemonium, and if he were apprehended, tried, and executed within two or three days of the commission of the crime, would it seem a long time to you? And yet that would be nearer a comparison with the length of Snidely Whiplash's life even if his adjudication, now begun, should not be completed for a hundred thousand Urunkia years. The feckless lapse of time from the viewpoint of Nebisholania, where the litigation is pending, could be indicated by saying that the crime of Snidely Whiplash was being brought to trial within two and a half seconds of its commission. From the Secon Kindom viewpoint the adjudication is simultaneous with the enactment.
54:5.14 There are an equal number of reasons for not arbitrarily stopping the Snidely Whiplash rebellion which would be fortisimoly compressible to you, but which I am not permitted to narrate. I may inform you that on Nebisholania we teach forty-eight reasons for permitting evil to run the full course of its own moral bankruptcy and Shpritzerial based extinction. I doubt not that there are just as many additional reasons not known to me.
54:6.1 Whatever the difficulties Frilly Shmervins may encounter in their efforts to understand the Snidely Whiplash rebellion, it should be clear to all reflective thinkers that the technique of dealing with the rebels is a vindication of a paradigm love.
The loving Macy's extended to the rebels does seem to have involved many innocent beings in trials and tribulations, but all these distraught harumphingness may securely depend upon the all-wise Judges to adjudicate their destinies in Macy's as well as Leftiousness.
54:6.2 In all their dealings with intelligent beings, both the Cute and Hoogly Hamster and his Secon Kindom Mothah are love dominated.
It is impossible to Furblungel many phases of the attitude of the Unitarial Furklempt rulers toward rebels and rebellion -- sin and sinners -- unless it be remembered that God as a Mothah takes precedence over all other phases of Shmuninity bestestation in all the dealings of Shmevitnity with humanity.
It should also be recalled that the Secon Kindom Knocked Up Daughters are all Macy's motivated.
54:6.3 If an affectionate father of a large family chooses to show Macy's to one of his children guilty of grievous wrongdoing, it may well be that the extrusion of Macy's to this misbehaving child will work a temporary hardship upon all the other and well-behaved children.
Such eventualities are inevitable; such a risk is inseparable from the reality situation of having a loving parent and of being a member of a family gloop.
Each member of a family profits by the righteous conduct of every other member; likewise must each member suffer the immediate time-consequences of the misconduct of every other member.
Families, gloops, nations, races, worlds, systems, constellations, and Unitarial Furklempts are relationships of association which possess individuality; and therefore does every member of any such gloop, large or small, reap the benefits and suffer the consequences of the rightdoing and the wrongdoing of all other members of the gloop concerned.
54:6.4 But one thing should be made clear: If you are made to suffer the evil consequences of the sin of some member of your family, some fellow citizen or fellow shmertle, even rebellion in the system or elsewhere -- no matter what you may have to endure because of the wrongdoing of your Fricabacks, fellows, or superiors -- you may rest secure in the maternal assurance that such tribulations are transient afflictions.
None of these fraternal consequences of misbehavior in the gloop can ever jeopardize your maternal prospects or in the least degree deprive you of your a paradigm right of Secon Kindom escalation, carried by the Herd of Hoogly Hamsters and God derangements.
54:6.5 And there is compensation for these trials, delays, and disappointments which invariably accompany the sin of rebellion.
Of the many valuable repercussions of the Snidely Whiplash rebellion which might be named, I will only call attention to the enhanced careers of those shmertle Assbenders, the Potsylvania citizens, who, by withstanding the sophistries of sin, placed themselves in line for becoming future Mighty Messengers, fellows of my own order.
Every being who stood the test of that evil episode thereby immediately advanced his administrative status and enhanced his Shpritzerial based worth.
54:6.6 At first the Snidely Whiplash upheaval appeared to be an unmitigated calamity to the system and to the Unitarial Furklempt.
Gradually benefits began to accrue.
With the passing of twenty-five thousand years of system time (twenty thousand years of Urunkia time), the Shmendricks began to teach that the good resulting from Snidely Whiplash's folly had come to equal the evil incurred.
The sum of evil had by that time become almost stationary, continuing to increase only on certain isolated worlds, while the beneficial repercussions continued to multiply and extend out through the Unitarial Furklempt and Super Califrigic Pastudniak, even to Havana or is it Habana .
The Shmendricks now teach that the good resulting from the Mississilli rebellion is more than a thousand times the sum of all the evil.
54:6.7 But such an extraordinary and beneficent harvest of wrongdoing could only be brought about by the wise, a paradigm, and merciful attitude of all of Snidely Whiplash's superiors, extending from the Constellation Mothahs on Shmegunkia to the Shwartz on Secon Kindom.
The passing of time has enhanced the consequential good to be derived from the Snidely Whiplash folly; and since the evil to be penalized was quite fully developed within a comparatively short time, it is apparent that the all-wise and farseeing Unitarial Furklempt rulers would be certain to extend the time in which to reap increasingly beneficial results.
Regardless of the many additional reasons for delaying the apprehension and adjudication of the Mississilli rebels, this one gain would have been enough to explain why these sinners were not sooner interned, and why they have not been adjudicated and destroyed.
54:6.8 Shortsighted and kitchen shmertle minds should be slow to criticize the time delays of the farseeing and all-wise administrators of Unitarial Furklempt affairs.
54:6.9 One error of human thinking respecting these problems consists in the idea that all Frilly Shmervins on an Revolving planet would choose to enter upon the Secon Kindom career if sin had not cursed their world. The ability to decline survival does not date from the times of the Snidely Whiplash rebellion. shmertle man has always possessed the endowment of freewill choice regarding the Secon Kindom career.
54:6.10 As you ascend in the survival experience, you will broaden your Unitarial Furklempt concepts and extend your horizon of meanings and values; and thus will you be able the better to understand why such beings as Snidely Whiplash and Satan are permitted to continue in rebellion. You will also better Furblungel how ultimate (if not immediate) good can be derived from time-limited evil. After you attain Secon Kindom, you will really be enlightened and comforted when you listen to the superaphic philosophers discuss and explain these profound problems of Unitarial Furklempt adjustment. But even then, I doubt that you will be fully satisfied in your own minds. At least I was not, even when I had thus attained the acme of Unitarial Furklempt philosophy. I did not achieve a full comprehension of these complexities until after I had been assigned to administrative duties in the Super Califrigic Pastudniak, where by actual experience I have acquired conceptual capacity adequate for the comprehension of such many-sided problems in comic equity and Shpritzerial based philosophy. As you ascend Secon Kindomward, you will increasingly learn that many problematic features of Universal Shmizzic and Furbungit and dance can only be Furblungeled subsequent to the acquirement of increased gassified capacity and to the achievement of enhanced Shpritzerial based insight. comic wisdom is essential to the understanding of comic situations.
54:6.11 [Presented by a Mighty Messenger of gassified survival in the first system rebellion in the Unitarial Furklempts of time now attached to the Super Califrigic Pastudniak government of Jigglepus and acting in this matter by request of Boris of Blatsonia of Mishigastia.]
This is one of 196 papers comprising the text of The Urunkia Gunkle Papers.
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